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Dts.c.

IX./

NO

PAIN

AMONG T'HE

XLESSET}.

525

tree

of

life,

and

with

unknown entertainments

suited.

to a glorified state.

He

shall lead them

to living

fountains

of

waters,

and

God

shall

wipe away all

tears

from

their

eyes

;"

Rev.

vii. 16,

17.

Thus

I

have

set

before you

the practical

lessons which

pain

is

designed to teach

us in

our

present.

state and

we

find

that

a body

subject

to

maladies

and

pains,

is

a

well-

appointed school, wherein

our great Master

gives

us

these divine

instructions, and trains

us

up

by

degreesjor

the heavenly world.

It

is

rough discipline indeed for

the

flesh,

but

it

is

wholesome

for

the

soul

:

And there

is

many a

christian here

on

earth

that

have been made

to

confess,

they had never learned the

practice

of

some

of

these virtues,

if

they

had

not

been

taught

by

such

sort

of

discipline.

Pain,

which

was

brought into human

nature

by

sin,

is happily suited

by

the providence

of

God to

such a

state

of

probation,

wherein

creatures born

in

the

midst

of

sins

and

sorrows

are

by

degrees

recovered

to

the

love

of

God

and. holiness,

and fitted for the world

of

peace and

joy.

But when

we

have

done

with this

world, and departed:

from

the tribes

of

mortal

men,

and

from all

the scenes

of

allurement and temptation, there

is

no

more need

that

such

lessons should

be

taught

us in

heaven,

nor

any

pain-

ful

scourge made

use

of

by

the

Father of

spirits, to

carry

_on,

or

to

maintain the

divine work

of

holiness and grace:

within

us.

Let

us

survey

this

matter

according

to

the

foregoing

particulars.

Is

it

possible

that

while

the

blessed

above

are

sur-

rounded

with endless

satisfactions

flowing

from

the

throne

of God and

the Lamb, they should

forget their bene-

factor,

and

neglect

his

praises

?

Is

it

possible they

should

dwell

in

immortal health and ease without

interruption,,

under the

constant

vital-

influences

of

the

king

of

glory,

and

yet want

gratitude

to

the

spring

of

all

their

bles-

sings

?

Nor

is

there

any need for the inhabitants

of

a world,

where no

pains

nor

sorrows

are

found,

"

to

learn

corn

passion

and sympathy to those

who suffer,"

for

there are

no

sufferers

there:

But

love

and joy, intense and

inti-

mate

love,

and

a

harmony

of

joy

runs through

all

that

blessed

company,

and unites them

in

an universal

sym-

pathy,

if

I may

so

express

it,

or.blissful sensation

of

each