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MI

THE NATURE

OF

THE

YUNJST?MENT9

11

HELL.

[nose.

x22.

God continue

to punish

creatures

when

their

reason

is

lost

?

What

can such

punishments

avail

?

I

answer, surely

God

will

not

continue

to

punish

madmen

;

therefore

none

of

these

torments

shall

extin-

guish

our reason, or destroy

out

intellectual

powers

;

for

it

is as

creatures of

reason and free-will

that

sinners are

thus

punished,

and therefore

these powers

must

remain

in

their proper

exercise

;

besides

the

very

operations

of

these

powers.

in

self

condemnation, and

self

-

upbraiding,

are

part

of

their punishment. But whether

God

will

so

fortify the

natures of

the damned, which

probably

shall

not

be

made

of

flesh

and

blood,_

and

enable

them

to

bear

such intense

pain

without distraction,

or

whether

the

highest

extremes of their

torment

shall only

be inflicted.

t

some

certain

periods

or

intervals,

so

that

they

shall-

soon

return

to

their reasoning

powers again,

with

bitter

remembrance

of

what

passed, this

matter

is

hard

to de

termine

;

and because it

is

unwritten and unrevealed,

I

am silent.

But

it still

remains

that

punishment

shall

be.

so

intense and

severe, as becomes

a God of

holiness

and

justice

to inflict

on

rebellious-and obstinate creatures.

SECTION

III.

Reflexions

on

the

nature

of

these

punishments.

It

is

time

now

that

we

should

.

proceed

to form some special

reflexions on the

nature of

the punishments

of

hell,

such

as they have been

described

in the foregoing discourse.

The

first

is

this,

Reflexion I.

"

What dreadful

and

unknown

evil

is.

contained

in

the

nature

of

sin

which

grows

up

into such

misery, which,

breeds

this stinging worm in the

consci-

ence, which

prepares

the

creature

for

such

fiery

torments,

and

which

provokes

a God

to

inflict them

?

The

vessels

of

wrath

have

prepared

themselves for

it,

as

the apostle

intimates,

by

their

own

sins

;

Rom. ix.

22.

"

they are

fitted for

destruction

:"

Nor

does all the intense and

infinite anguish

of

this

punishment

exceed the desert

of

bur

sins.

The great God

in a

way

of

bounty,

may often

bestow upon us vastly beyond what our little

services can

ever pretend

to have deserved,

but

he

never

punishes

beyond

our

deserts.

What.a

dangerous and pernicious

mistake

is

it

in

the

children

of

men to

sport

with sin, as

with

a

harmless

thing?

It

is

much safer

sporting

with

a

poisonous ser-