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it

52

THE

UFIVERSAI.

ILULE OF

E4UITY.

[SEAM.

XXXIII:.

If

we

were

not thus wrapped

up entirely

in

self,

'in our

own

party, or

in

our

own

kindred,

but

could look upon

our neighbours

as

ourselves,

and

seek

their advantage

to-

gether with our

own,

every man would become a

diffusive

blessing amongst

his

neighbours,

and.

the mutual

benefits

of

mankind would scatter' happiness

through

all

the

world.

In

such

a

beneficent state

as

this, every

man would

be, as

it

were,

-a

good

angel

to

all

that

came within the

reach of

his

commerce

;

this

earth

would

be

a

little,

image

of

heaven

;

and

our present

social

life

amongst men

would

be a

foretaste

of

our future 'happiness among saints and

angels.

In

those glorious regions, every one

rejoices

in

the

welfare

of

the

whole

community, and they

have a

double

relish of

their

own.

personal

blessedness, by

the

pleasure

they

take

in

contributing

.to

the

blessedness

of

all

their

fellows.

Thus

have

I

given a

short and

very

imperfect

account

of

the excellencies of this sacred

rule

of

equity and

love,

and named

some

of

the

advantages

it

has above most

other

precepts

of

morality.

It

remains

only

that I

make

two

or three

reflections on

so

agreeable a subject.

REFLEC'1ION

I.

In

what

a

compendious method

has

our

Saviour provided

for

the practice

of

all

the moral

dit-

ties

enjoined

by

Moses

and the prophets

!

For

he

has

summed them

up

-in

a

very

few

words,

and reduced them

to

one

short rule

;

but the extent and

comprehension

of

ßìt

is

universal, and almost

infinite.

Though

we

should

forget

twenty

particular precepts of

love

and righteous-

ness,

yet

if-this

be

fresh in

our

thoughts, and

always

ready

at hand,

we

shall

practise

all

those

particular pre-

cepts

effectually,

by

the mere influence

of

this

one general

_4.

rule.

It

is

true,

it

is

a

real advantage

toward'our

practice of

virtue

and

justice,

to have the mind stored with special

precepts,

suited particularly

to every case

;

but

where

the

memory

is

defective,

.or

other rules are not learned,

.

this golden

one

will

do very

much towards supplying

the

place

of

many.

Our

Saviour himself grants this truth,

when

he

says,

"

This

is

the

law

and the prophets."

REFLF,e-rià=N'

II.

What

divine

wisdom

is

manifested

rn

making.

his

golden rule

of equity

a

fundameI1ta1

law,

irrtbe

two

most

täirious

religions-that ever

God appointed

to

the children

of

men

;

that

is,

the jewish and

the