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BERM.

XXXIII

.]

THE

UNIVERSAL

RULE

ON

EQUITY.

,

47

like

case.

And surely

my

unavoidable

mistake.

will

not

be imputed

to me as

a crime,

where

I

have

honestly fol-

lowed the rule

my

Saviour

has given

me,

and acted

therein

according

to the best

capacity

of

my

judgment.

VI.

It

is

a

rule

as much fitted to

awaken

us

to

sincere

repentance upon the trangression of

it,

as

it

is

to

direct

us

to

our

present

duty.

This rule abides

in the

bosom

of

a

christian,

it

dwells

so

near

hire,

that

it

is,

as

it

were,

mingled with

conscience

itself;

and

by

this means it be-

comes

not

only a

safe

guide,

but

a

sharp reprover

too

:

It

soon puts

us

in

mind where

either inclination

or prac-

tice warps toward injustice and deceit.

Have

we

never

felt

our

conscience stinging

us

with

a bitter

reflection

de-

rived from

this

rule,

when we

have

neglected

in

any

in-

stance

to fulfil

our

duty

to

our

neighbour

?

I

am

sure

if

we

kept it

much in

view, we

could

neither practice

in

justice

with ease

of

mind,

nor

dwell

long

under

this

guilt,

without

some

inward

reproaches

:

If

the

precept

had

not

power enough

to

restrain

us

from

present

sin,

yet it

would

spur

us

o.n

to serious

and speedy

repentance.

[Here

the sermon

may be

divided,

if

it

be

too long

to be

read

in

a family

at once.]

VII.

It

is

a most

extensive rule,

with

regard

to all

the

stations,

ranks and characters of mankind

:

for

it

is

per-

fectly suited to them

all

:

And

I

think

it may

be

said,

that

it

is

equally

useful

to

the rich and

to

the poor, to

the

buyer

and

the seller, to the

prince

and to the peasant,

to

the

master and

the

servant: They

all come

under the

single

rule of duty and

justice

:

This should govern them

in all

their conduct.

Be

your

condition,

O-

christians,

what

it

will in

the world,

do

but

put

yourselves into

the

circumstances of

one

another,

in

your

own

thoughts,

fora

moment, and ask

what

is

reasonable

to

be

done

to

your

selves

?

And

your consciences

will

return

a

speedy

and

easy

answer what you should do to others.

Let

the

tenant

say,

"

If

I

were

-a

landlord, what

should

I

think

reasonable

that

my

tenant

should

pay

me

?"

And the

landlord should

ask himself,

"

Were I

a

tenant,

what

should

I

claim

of

my

landlord

?"

I

would have

the

master enquire,

What

should I expect,

if

I

were

aser-

vant,

at

the hand

of

my

master:"

And

teethe servant

say,

"

What,

if

I

were a

master, should

I

expect

from the

hands

of

one

that

served

me

?"

Parents

should ask them-