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DISC.

ITI.]

LAW

AND

THE GOSPEL.

áQÌ

The man

that

doth them

shall

live in them.

James

h

-10.

For

whosoever

shall

keep

the

whole law,

and

yet

offend

in

one'pbint,

he is

guilty

of

all.

.

The Jewish

law

given

at

Sinai

is

the

particular

law

here

meant

in

the

first

part of

the verse

:

The

law which

was

given

four

hundred

years

after

the promise

;

even

the

whole

lacy

of

Moses, given to

the Jewish

nation.'.

Quest.

2.

What

is this

promise

?

Answ.

The

promise to Abraham,

that

all

the

nations

should'be

blessed

in

hire

:

that

he

and

his

seed should be

heirs

of

an inheritance,

and

that

Good

should

be

their

God.

It

is,

in

short, the

gospel

of

salvation

contained

in

the promise given to Abraham.

See

Gal.

iii.

8.

The

scriptureforeseeing

that

God

wouldjustify

the

hea-

then-

through

faith,

preached

before the

gospel.

unto

Abraham, saying,

in

thy

seed

shall

all

nations

be

blessed.

And

it

is

called the promise, to distinguish

it

frdm

the law

of

Sinai, and

indeed

from

all

proper laws:

for

as

I

shall

shew,

the

gospel does

not

save

us

in the

way

of a

law ;

'and

'therefore

is

not

a proper

law.

Quest.

3..

What

is

meant

by the

law's

giving

life.

Ans.

The

word

is

)01r01116-ezi,

which

more naturally

sig-

nifies

quickening,

or bringing

a

dead thing into

life,

by

putting

a

spirit or

life

into

it,

or

by

making

it

active.,

in

a

vital

manner

:

And

so

it

might

seem to imply giving

new

spiritual

life

to those who

are dead

in

trespasses and sins.

But

the

whole context-

rather

constrains

us

to

construe

it,

the

giving

a

title

to

eternal

life

and happiness to

men

in

a

judicial

or

legal

manner. This no

law

of

God

can

do,

as the

apostle here asserts.

Quest.

4.

What

is

meant

by

righteousness?

Answ.

A

justifying righteousness,

or,

a

sentence

of

justification, a rectitude

in the

court of

God, a freedom

from punishment, and a

right

to

life,

which

is

the

natural

and

proper

effect

of

perfect obedience

to

any

law

of

God

given

to

men.

But

this blessing, may be

given also an

-.

other

way, viz. by

the free

grace

of

God, without any

such obedience

or righteousness

of

our

own working..

Quest.

5.

What

are

we

to

understand

by

the

scrip-

ture

concluding

all

under

sin

?

Answ.

It

signifies

that

the

scripture,. or

the word

of

God, declares

that

all

mankind

are sinners,

there

is

none

righteous,

no

not

one;

Rom.

iii.

10.

And,

as

sinners,}

M4