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brsc.

III.}

LAW AND T'HE

GOSPEL.

175

'3.

Let

us

come to positive laws,

i.

e.

such rites, and

forms, or

ceremonies,

as

are appointed

by

the

mere

free-

will

of

God, for

particular

purposes

;

such

as sacrifices,

circumcision, washings, baptism, the

Lord's-

supper,

&c.

These cannot justify

us,

because

it

is

not

in

the power

of

any positive rites

or

ceremonies we can perform,

to make

up

for

the neglect

of

moral duties, or the violation

of

moral commands.. They

were never given

for

this

end,

nor

appointed

for this

purpose.

Heb.

x.

1,

2,

4.

It

is

not

possible

that

the

blood

of

bulls

and

goats

should take

away

sins.

Nor

can circumcision

cut

off

the

vices

of

the heart.

Nor

can any

baptism

wash us

from

our spiritual

defilements.

Nor

can

the Lord's-

supper

give us

spiritual

life and

nourishment.

It

is

not outward

ptrformances.of

any

kind can

stand

instead of real

holiness,

much

less

can they

answer

for our

past

iniquities.

No

law

of

commandments, written

in

ordinances, can

give

righte-

_ousness

and

life to a sinful

creature;

for they

were

never

ordained

for

that

end.

Quest.

What

were they

ordained

for then?

Answ.

1.

To

shew us

what

sinful

and

defiled

creatures

we

are,

who

have

need

of

such

washings,

&c.

and to

give

intimations

that

we

are worthy of death,

who

need

uch sacrifices

by

the

death

of

so

many living

creatures,

to make

atonement

for

our

sins,

and

to

die

in

onr

room?

Answ.

2.

To

give

some typical hints

that

there

is

grace to

be

obtained of God, and there

is

a

way

for

atone-

ment

for

sin

and salvation

provided for sinful

man.

4.

The last reason

why no

laws

can

justify

or

save

fallen man

is

this

:

viz.

All laws,

whether moral or po-

sitive, may

command,

but

they give

no

power

to obey,

and

therefore

cannot

give

life.

It

is

the promise

that

gives

life.

It

is

the gospel

and

grace

of

God that en-

ables

us

to

obey the

law,

even

so

far

as

the best

of

men

do

obey

it

in

this

life.

The

law

commands,

but

it gives

no

strength

to

obey

;

Rom.

v.

6. 1iyhea we

were

without

strength Christ

died

for

us,

to

obtain

life

and strength,

to yield

obedience

to

the

law

from principles

of

faith and

love.

It

is

the

gospel that

brings

spirit

and

life

with

it,

to

incline

our hearts

to obey the

law.

Gal.

iii.

2.

1?e-

ceired ye

the

spirit

by

the works

of

the

law,

or

by

the

,hearing

offaith

!

Heb.

viii.

10.

This

is

the

covenant

that

L will

makeafter

.those

days,

I

will

put

my

lace's

into

their

mind,

and write.them

in

their

hearts.