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liS

THE DIFFERENC.E.

BETIi'EEN.TFIE

[DISC. IV,

several texts

.of

scripture,

some

of

which have been. be-

fore mentioned, to prove

that

no

man bath perfectly

fulfilled the

demands

of

the law, and consequently,

that

all

mankind

lie

under a

sentence

of

condemnation, ac-

cording

to the

law

of

God. James

iii.

Q.

For

in many

things

we.offend

all.

And

chap.

ii.

10.

Whosoever

shall

keep

the

whole law,

and

yet

(fend

in

one

point,

he

is

guilty

of

all, because

he

dishonours

that authority

which

bath

enacted

all. Rom.

ii.

9.

Tribulation and

an-

guish

upon

every soul

of

man

that loth

evil.

And chap.

üí.

9,

10,

19,

.20,

23.

Are

we

better than

they

?

_No,

in

no

wise;

for

we

have before

proved

both Jews

and

gentiles,

that

they

are all

under sin,

as

it

is

written

there

is none

righteous,

no,

not

one.

Now

we

know,

that

what things

soever

the

law

saith;

it

saith

to

them

who

are

under

the

law,

that

every mouth

may

be

stopped,

and

all

the world

may

become

guilty

bore

God.

There-

före

by

the

deeds

of

the

law

there

shall

no

flesh

bejusti-

fied'in

his

sight,

for

all

have sinned

and

come

short

of

the

glory

of God.

.

Gal.

iii.

10, 11.

Cursed

is

every

one

that

continueth

not

in

all

things

which

are written

in

the

book

of

the law

to

do

them.

But

that

no

man

is

jus-

tired

by

the

law

in

the

sight of

God,

it

is

evident;

for

the

just

shall

live

by

faith.

A

REnr.\-

ß,c.

Here

by

the way

we

may

take

notice,

what

is

condem-

nation,

and what

is

justification

by

the

law

of

God.,,

It

is

the sentence

of God

as

it stands

in

the written

law, or

in the

law

of nature pronouncing

the

creature,

whether

he

be

righteous or

guilty,

according

to such different

characters

which

are

found

upon

him.

It

is

not

any new

act

put

forth

by

God

himself towards

his

creatures,

but

the constant sentence of

his own law,

declaring

such,

a

person

righteous according

to his

performance

of

the

law, or

such,

a person

guilty according

to his,

non-per-

formance of

it.

In

like

manner justification

by the

gospel

is

not a

new

act

in

God, but the sentence of

his

gospel,

pronouncing: humble penitents and

believers

in

Christ

pardoned,

forgiven,

and accepted unto

eternal

"life.

According

to

the different

cfaracters of

men,

the

word

of

God,

i.

e.

his law

or

his

gospel,

pronounces