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60

FAITH'}Pt1ILT

ON

ANOWLgDGE.

[DISC.

Ç.

mistakes

of

the

age,

and secures

it

against

all the

inroads

of

error

on

either

side. A

:christian

that

takes

in all

these

views, will

not

easily

be

led

away

by

the popish,

or

any

other doctrine,

where faith

is

supposed

to

be

a

Mere

assent

to

the revelations

of

the gospel,

nor

will he

be ensnared

by

the unwary expressions

of

some

great

writers,

that

faith

is

a

full

persuasion of-our

own

salva-

tion,

which has given too

much countenance

to

Antino-

mianm

follies.

`He

that

has this knowledge

and

this

belief

which

I

have described, and

does

thus heartily commit

his

soul

to

Christ,

"

shall

in

no

wise

be

cast

out," and

can never

miscarry

but

by

:repeated exercises

of

this

faith, and

humble watchfulness-in

walking with

God, he

shall grow

rich in experience,

and

shall

learn

to say

with

triumph,

I

know whom

I

have

believed;

and

am

persuaded

that

he

is

able, &c.

2d

Remark. We may infer

from this discourse, the

value of

a solid

and regular

knowledge

of

the

person

of

Christ, and

his

gospel

:

It

lays a good

foundation

for

our

first

faith,

and afterwards

for

its

growth to

a

steady

as4

surance. When

we

well

know whom

we

have

believed)

we

believe with a firmer confidence, and with boldness

we commit

our

infinite concerns into the hands

of a per-

son

of

whose

ability and

faithfulness

we

are

well

persuaded at

first,

by

a distinct

knowledge

of

his

gos-

pel, and afterwards

by

an

experimental acquaintance

with

his

power

and

grace.

Our

hope in

his

salvation

is

hereby better

established,

and.

our hearts

grow

fearless.

Such

a hope

is

an

anchor"

that

loses

not

its hold

in

the

wildest storms,

and

makes the

vessel

ride

in safety.

What

is

the reason

of

the

perpetual

doubts and

de-

spondencies

of

some

christians,

that

have made

a

long

profession

of

the gospel

?

Whence

is

it

that

they are

alarmed at

every

turn, and tremble,

as

though,all

were

lost

?

How

comes

it

to

pass,

that

these hurries

of

mind

should

return

so often,

and

almost

overwhelm

some

pious

souls,

that

walk watchfully

and humbly

with

God?

Is

it

not

because

their

faith has been

too.

much:

built

.

upon sudden and

warm

affections,

without

so solid

a

ground

of regular

knowledge

?

When persons

of

a

weaker

mind

have

felt

a

strong

and divine impression

from some

'partieular

scripture, or

from some

bright sentence

in

a