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THE

POWERS

AND

CONTESTS OP

PLPAR AND

SPIRIT. 313

starts aside

from duty,

at

every

appearing

difficulty

:

The

man

of

faith

gives

in

to fears and. doubts, to

perpetual

unbelievings,

and suspicions

thoughts, with

regardto

the

promises

of God,

and

all

the encouragements of

the

gospel.

And to

put

this

matter

beyond all dispute,

experience

teaches

us,

that

.the very same persons

who

had been

fretful, peevish, sothful, sullen, or excessively

timorous,

under

the influences

of

these several distempers

of

body

;

when, by

the means

of

medicine they have been

restored

to health, they have

returned

again to the

cheer-

ful

practices

of

those

single

and

social virtues, which so

long

lay

cramped, confined,

and buried under

the

diseases

of

the

flesh.

Now

if

the occasion

of

these several

sorts

of

sins;

both

of

omission and commission, did

not

chiefly

arise

from the

flesh,

why

should the same christian

so

remark-

ably find his

whole

temper

and

his

conduct

altered

for

the

worse

by

the

diseases

of

his

body,

and restored again

by

the recovery

of

his

health

?

3.

Consider

how

different

are the

sins

of

youth and

old

age

;

how

contrary

are

their

several

temptations

The

youth delights

in

gay

company,

public

vanities,

sensual amusements,

luxury,

and

profuseness;"

he

con-

temns

money,

and

despises

his

ease,

to pursue

with

labour

the gratifications

of

fancy and wanton

appetite

;

and

hereby

he

neglects all

the

duties

of

retirement,

and

se-

rious thoughtfulness.

The

old

man

loves his ease

above

all

things,

except

his money

;

he neglects

and despises

the pleasures

of

the

flesh,

and gay diversions;

but

he

daily

hoards

np

his

gold

for

fear

of

want;'

and

in

count

-

ing over

his

treasure

he wastes

the

latter

hours

of

his

life,

which he

should spend in a

preparation

for death

at

hand.

The

youth

fears nothing,

and rushes

on

to

guilt head-

long

;

the

old man

is

frighted

at

every thing, and shrinks

back from the most necessary duties.

Whence

are

all

these differences

of

sin

?

The natural

philosopher

will give

happy hints

toward the

solvingof

this

question

with

ease

and :truth

:

I-Ie

knows

that

one

is

oc-

casioned

by

the

florid

blood,

and juices, and active

powers of

young human

nature

;

these

hurry the

soul

on

to

pursue

every fleshly

delight.

The other

is

owing to