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.SECT.

11

THE HAPPINESS

OF

SEPARATE

SPTRTTS.

311

Now

it'is

evident the apostle here means their spirits

which

are in heaven,

and

departed

from these mortal

bodies,

because

the

train of

blessed

companions, which

he

describes

just

before, leads

our

thoughts

to

the invisi-

ble world,

If

we

can suppose

any

part

of

these two verses

to

refer

to

earth,

and our present

state,

it

must

be when he says,

ye

are

'come to

mount

Zion, to the city

of

the living

God,

that

is,

to the

visible

church

of

Christ,

under

the gospel

dispensation.

But

then

he

adds, you

are come also

to

the

heavenly

Jerusalem,

which

may

probably include all

the

inhabitants

of

heaven

in

general;

and descending

to

:particulars,

he adds, to an

innumerable company

of

an-

gels,

and

to

the general

assembly

and church

of

the

first

born

who

are written

in

heaven

:

whereby

we

must

'un-

derstand

the

whole invisible

church

of

God among men,

if

we

do

not

confine

it

to

those who

are already

of the

church triumphant. And next

he

leads

us to

God

the

Judge

of

all,

and

to

spirits

of

just

men

made

perfect;

that

is,

spirits .released

from

flesh

and

blood, who

have

stood

before

God their

judge,

and are

determined

to

a

state

of

perfection

in

heaven.

Besides,,

when

St.

Paul

speaks

of

fellow

-

christians here

on

earth,

it

is

not

his manner

to call

them spirits,

but

Men,

or

brethren,

or saints,

&c.

therefore

by

the

naked

and

single

term

spirits,

he

distinguishes these persons

from

those who

dwell

in

mortal

bodies,.

and

raises

our

.

thoughts

to

the world

of

blessed souls,

released

from

the

wretched

ties

and bondage of

flesh

and blood,

the spirits

of

good men

departed

from this

earth, and

dwelling

in

the

better

regions

of

heaven.

I

would

here

take notice

also,

that

the

apostle perhaps

in this place chuses

rather

to call them

just

or righteous

,men, which

is

a

term

used

frequently

both

in

the Old

and

New Testament, that

he

might include the

patriarchs

and the

Jewish

saints

as well as

the

souls

of departed

christians. Abraham, Isaac, and

Jacob, Noah,

Daniel,

and

David, Job,

Moses, and Elijah,

dwell in

that

happy

world,

:with

a thousand other spirits

of

renown

in

the

ancient

church, as

well as

the spirits

of

those

that

have

seen the

,

Messiah,

and

believed in

Jesus of Nazareth.

What

a

noble

and wondrous

assembly

!

What

an

amaz-

ing

and

blissful

society

of

human

souls,

:gathered from