Background Image
Table of Contents Table of Contents
Previous Page  399 / 652 Next Page
Basic version Information
Show Menu
Previous Page 399 / 652 Next Page
Page Background

SECT. TI?.)

THE HAPPINESS

OF

SEPARATE

SPIRITS.

380

with sweeter harmony

?

And yet what

a

reluctance

'lost

thou

shew to

enter into

that

world

of joy and

praise,

'be-

cause

the

dark

shadow

of

death

hangs over the

passage

?

Come, awake, arise,

shake off

thy

fears? and

let the

sense

and notice

of

what the spirits

of the

just

above

en-

joy,

raise thy courage, and excite thee

to

meet

the first

summons

with

sacred delight

and

rapture.

But

I

fear

I

have

dwelt too long

upon

these

three last

particulars,

because they

are matters

óf

more

obvious

notice, and more

frequent discourse; yet

they

are

so

entertaining, that I

knew

not

how to

leave

them.

But

I

would

not

spend

all

my

time on

common topics, while

I

am

paying

honour

to

the memory

of

an uncommon

christian.

I

proceed

therefore

to

the next general

head.

SECTION

III.

Of

the

various

kinds

and

degrees

of

the

employments

and

pleasures

of

heaven.

Having

shewn

that

by

the

spirits

of

dust

men in my

text

we

are

to

understand

the souls

of

all

the pious and

the

good

that

have

left the

body

;

and having described

their

perfection

as a

state

of

complete

knowledge,

holiness

and

joy

;

the third thing

I

am to consider

is,

what sort

of per-

fection this

is,

or what are

some

of

the special

characters

of

it.

And here

I

beg

your attention

to

some

pleasing

speculations

which

are

agreeable to the word

of

God,

and

to

the

nature and

reason

of

things,

and

which

have

often

given

my

thoughts a sacred

entertainment.

I.

It

is

such a perfection

as

admits

of

great

variety

of

employments and pleasures, according

to

the

various

turn

and genius

of

each

particular

spirit.

For

the word

perfection does

not

necessarily imply a

state

of

universal

and

constant

uniformity.

That:

the mind

of

every man

here

on

earth

has

a

dif-

ferent turn

of

genius, and

peculiar

manner

of

thought,

is

evident

to every

wise

observer. And

why

should

not

every pious mind or

spirit carry

to heaven with

it

so

much

of that turn and

manner,

as

is

natural

and

inno-

cent

?

I

grant

it

is

a

possible thing,

that

many different ge-

niuses

of

men on

earth,

may

perhaps

be

accounted for

2

c

3