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9EÇT:

IIh

IRE

HAPPINESS QF

SEPAILAT}:

SPIF:ITS.

391

there

are

multitudes

of

new

strange

creatures that

we

read

of

in

the

narratives

of

foreign

countries

:

And what

a

vast

profusion

of

entertainments

for them

all

?

How

are the

mountains

and

meadows

adorned

with

a sur-

prizing plenty

of

grass

and

herbs,

fruits and

flowers,

almost

infinite, for

the use

of

man

and

meaner

animals

?

In

the

world

of

waters

a thousand unknown

creatures

swim

and sport

themselves, and

leap

with excess

of

life

even

in

the freezing

seas.:

Millions

of

inhabitants

rangge

through

that

liquid wilderness

with swiftest motion,

and

in the

wonders

of

their

frame and

nature proclaimthe

skill

of

an Almighty

Maker. Others of the watry kind are

but

half

alive,

and are

tossed

from place

to

place

by

the

heaving.ocean. Think of

the

leviathan,

the

eel,

and the

Oyster,

and tell

me

if God

has

not

shewn a

rich variety

of

contrivance

in them :

And

as

various

as

their nature

is,

so

"arious

is

the means

of their

life; proper

beds

of

lodging are provided for them, and variety

of

food

suited

to uphold

every

nature.

Mankind

is

a world

of

itself,

made up

of

the mingled

or

united

natures of

flesh

and

spirit.

What

an

infinite

difference

of

faces

and features among the

sons

and

daughters

of

men

?

And

how

much more various

are the

turns

of their

appetites, tempers, and inclinations,

their

humours and

passions

?

And what glorious employment

bath

divine wisdom

ordained

for itself,

in framing

these

millions

of creatures

with

understandings and

wills

of

so

inconceivable

a variety,

so

vast

a

difference

of

genius

and inclination,

to be the

subjects

of

its

providential go-

vernment

?

And what a surprizing harmony

is

there

in

the

immense

and incomprehensible

scheme

of

divine

counsels,

arising

from

the various

stations

and businesses

of

men

so

infinitely

diversified,

and,

distinct

from one

another,

and centring

in

one

great

end the divine

glory?

An amazing contrivance, and a

design

worthy of

God.

Now

is

the

pure intellectual

world

alone

destitute

of

this

delightful variety

?

Is

the

nature of

spirits

utterly

incapable

of

this diversity

and

beauty,

without

the aids

of

flesh

and blood

?

Rath

the

wisdom

of

God

displayed

no riches

of contrivance there

?

And must there

be

such

'a

dull uniformity

no where

but

in'

the country

Where

spirits

dwell,

spirits the

noblest parts

of

God's creation

and dominion

?

.

Has

he

poured out

all

the.

various glo-

2c4