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1

SECT.

1lí.1

THE HAPPINESS

OF

SEPARATE

SPIRITS.

4U

the

affairs

of past ages and past worlds, as

well as

the

present

regions

of

light and happiness

where

they

dwell,

may give

them new themes of dialogue

and

mutual

in-

tercourse.

And though

we are

very

little

'acquainted

whilst

we

are

on

earth,

with

any

of

the

planetary worlds besides

that

which

we

inhabit,

yet who

knows how our

acquaint-

ance

may be

extended

hereafter, amongst the

inhabitants

of

the various and

distant

globes

?

And what frequent

and

swift

journies

we may

take thither,

when

we are

disencumbered

of this

load

of

flesh

and blood,

or

when

our

bodies are raised

again, active and

swift

as

sun-

beams

?

Sometimes we

may

entertain

our

holy

curiosity

there,

and

find

millions

of new

discoveries

of divine

power

and

divine

contrivance

in

those

unknown

regions;

and

bring back

from

thence new lectures of divine

wis-

dom,

or

tidings of

the

affairs

of

those

provinces,

to

en-

tertain our

fellow

-

spirits, and

to give

new

honours to

God

the Creator and the Sovereign.

So a

pious

traveler

in our

lower world

visits

Africa

or both

the

Indies

:

At

his

return

he

sits

in

a

circle

of attentive admirers, and re-

counts

to

them

the

wondrous

products of

those

climates,

and the customs and manners of

those

distant

countries;

He

gratifies

their curiosity with

some foreign

varieties,

and

feasts

their

eyes

and their

ears

at

once

:

Then

at

at

the end of every

story

he

breaks

out into

holy

language,

and

adores the various riches

and

wisdom

of

God

the

Creator.

To

proceed

yet one

step farther. Since there are

dif-

ferent degrees of

glory, we may infer

a

variety

of honours

as well

as

delights prepared

for

the spirits of the

just

made perfect.

Some

part

of

the

happiness

of heaven

is

described

in

scripture

by

crowns and thrones,

by royalty

and

kingly

honours

:

Why

may we

not

then suppose

that such

souls,

whose sublimer graces have prepared them

for

such

dig-

nity and

ounce,

may rule

the nations,

even

in a

literal

sense

?

Why

may

not

those spirits

that

have past

their

trials

in

flesh

and blood, and come

off

conquerors,

why

may

they not

sometimes be

appointed

visitors and

super

-

intendants

over

whole provinces

of intelligent beings

in

lower regions, who

are yet

labouring

in

their

state

of

probation?

or

perhaps they

may be

exalted

to a

presi-