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SECT.
iv.]
THE HAPPINESS
OF
SEPARATE
SPIRITS.
413
actual
footstool
:
But
we
know
that
all
things
are
not
yet
put
under
him
;"
lieb.
ii.
8.
that
is,
all
the nations are
not
yet
subject
to his spiritual
kingdom,
nor
become obe-
dient
to his
gospel. As
fast as his
kingdom
grows
on
earth,
so
fast
his
honours and his joys
arise
;
and
he
waits
still for
the complete
union of
all his
members
to
himself
the
sacred head
:
he
waits
for
the morning of the resur-
rection, when
he shall be glorified
in
the
bright
and ge-
neral
assembly
of
"
his
saints, and
admired
in all
them
that
believe ;"
2 Thess.
i.
10.
O that
illustrious and
magnificent appearance
!
That
shining
hour of jubilee, when
the bodies of millions
of
saints
shall
awake out of
the
dust, and
be
released
from
their
long dark
prison
!
When
they shall
encompass
and
adore
Jesus
their
Saviour
and
their
God,
and
acknow-
ledge
their new
life
and immortal state
to be
owing
to
his
painful and shameful death
:
When
Noah,
Abraham,
and
David,
and
all his
pious
progenitors
shall
bow and wor-
ship
Jesus
their
Son
and
their Lord
:
When the
holy
army
of
martyrs,
springing
from
the
dust
with palms
of
victory
in
their hands,
shall ascribe
their conquest and
their
triumph
to
the Lamb
that
was
slain
:
When
he shall
presen
this
whole
church
before the
presence of
his
own-
and
his
Father's
glory,
without
spot, and faultless, with
ex
ceeding
joy
!
Can we imagine that Christ
himself,
even
the
man
Jesus,
in
the midst of
all
this
magnificence and
these honours,
shall feel no
new
satisfaction, and have
no
relish of
all
this
joy, above
what
he
possessed while
his
church
lay
bleeding
on
earth, and
this
illustrious com-
pany were
buried under ground
in
the
chains
of
death
?
And
yet you
will
say
Christ
in
heaven
is
made perfect
in.
knowledge
and
in
joy,
but
his
perfection admits
of
im-
provement.
Now if
the head be not above the capacity
of
all
growth
and addition,
surely
the members cannot pretend
to
it.
But I
shall
propose several more
arguments
for
this
truth
in
the following section.
SECT.
IV.
Of
the
increase
of
the
saints
above in
knowledge, holiness,
and joy.
That
there
is,
and
bath been,
and
will be
continual
progress
and improvement
in
the knowledge and joy of