Background Image
Table of Contents Table of Contents
Previous Page  455 / 652 Next Page
Basic version Information
Show Menu
Previous Page 455 / 652 Next Page
Page Background

SECT.

VI.]

THE HAPPINESS

OF

SEPARATE

SPIRITS.

445

rate

state

of

souls

:

It

is

as

if

he

had said,

Abraham,

Isaac

and

Jacob

are

dead long

ago

;

but God

is

the

God

of

Abraham, Isaac and

Jacob

still.

Now God

is

not

the

God

of

the dead, but

the God

of

the living

;

there-

fore

the

souls

of

those

patriarchs

are

yet alive,

for

they

all

live

to

God

in

the separate state, and they shall

appear

in

their complete human nature,

soul

and

body,

at the resurrection.

This

is

the

language

and the force

of

our Saviour's

argument,

and therefore

I

must believe

the

soul

of Abraham

is

alive

now.

When Jesus

promises the

penitent

thief

upon the cross,

Luke

xxiii. 43.

"

This

day

shalt thou

he

with me

in

Pa-

radise

;"

can we persuade ourselves

that

he

intended

no

more than

that the

thief

should

be

with

him

in

the grave,

or

in

a

state

of

indolence and insensibility

?

Does

he

not

assure him

in

these words,

that

there

is

a

state

of

happi-

ness

for

spirits dismissed from

the

body,

whither the

soul

of

our

Lord

Jesus

was

going, and where the dying

pe-

nitent

should

find

him

?

So

when the

infidel

Jews

stoned Stephen

the

first

mar-

tyr,

Acts

vii.

59. while he

expressed

his

faith

and hope

in these words,

"

Lord

Jesus

receive

my

spirit

:''

was

this

spirit of

his

to be laid

asleep

till

the resurrection?

Can

we

suppose the dying

saint

would

have

made

such

a

request

upon

so

lethargic

a

principle, and

in

the view

of

such a

stupid state? No, surely;

for

be

expected, and

desired, and

prayed

to

be received

to

dwell where Christ

is,

and

to

behold that

glory

which

he

had

a

glimpse

of

in the agonies

of death.

Would

the apostle Paul have been

so

willing

to be

absent

from

the body, where

he did much service

for

his Saviour,

if he

had

not a

joyful

view

of being present

with

the Lord

?

as

he

expresses it,

2

Cor.

v.

8.

What

doth

he

mean

by

this

blessed

language of presence with

the Lord, if

his soul

was

to

lie

asleep

in

a

senseless

and

inactive state

till

the second

coming

of

Jesus

?

Or

would

he

have told

the

Philippians,

chap.

i.

verse

23.

"

that

he

had

a

desire

to

depart, and

to

be

with

Christ, which

is

far

better,"

if he had

hoped

for

no

advantage

for

his

spirit

by

it,

but

a

mere

stupid indolence

and rest

in

the silent

grave

?

Besides, we are

told of rebellious

spirits

that

are in

prison

;

1

Pet.

iii.

19,

20.

and

of "Sodom

and

Gomorrah

suffering the

vengeance

of

eternal

fire

;"

Jude,

verse

7.