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na

THE EXCELLENCY

bR

CsBR'M.

UI.

save sinful men,

or make

them holy

and happy

;

and

therefore

he

often warns them against trusting

'in

it for

salvation, and

assures them,

that

it

waxed old in

hi's

:day,

and

was

vanishing

away,

verses

7,

and

1.3i

and

that

a

new

covenant

is

now

introduced,

that

is,

the christiari

dispensation,

or the gospel

itself, in

the most

spiritual

manifestation

of

it.

Now

as Moses was

the Mediator

of

this covenant

of

Sinai,

and

Aaron the

priest obtained

the

ministry

thereof, as in the foregoing

chapters,

so

in my

text

the

Son

of

God,

being

manifest

in

the

flesh,

is

that

High

-

priest

who

"

hath obtained

a

niore

ekcellent mi-

nistry than Aaron, and

is

the

Mediator of

this

covenant,

which

is

better than

that

of

Moses

and

which

is

esta-

blished upon

better

promises."

Here let

it

be

observed

also,

that

this

christian dispen-

satiou

of

the covenant

of

grace, which

is

called

the

second

or new

covenant,

is

not

only

better than

the

mere

Outward

covenant

of

Sinai,

oí-

Jewish

law

Of

work,

by

the

observance

whereof

the

Jews

were to obtain

temporal

blessings

;

but

it

is

better

than

the whole

dispensation

of

Moses, even

as

including

in

it

the

spiritual 'constituton

or covenant

of

grace

;

it

is

better than

all the

former

dispensations

of

this

covenant

of

grace.

that God

ever

gave

to men

, änd

that

will

appear

in

the,

follovving

par-

ticulars

.

I, "

The

christian dispensation, or

the

New

Testa-

meht, though

it

be a

rich

discovery

of

grace,

yet

it

con-

tains the fairest and

fullest,

representation of the moral

lain,

That

law

which

is

of

eternal

obligation

upon

all

mankind,

is

more

particularly

explained here, than in

any

of the

former dispensations:

The

beauties

of

holi-

mess

Which

run through

this

law,

shine

with

a

fairer

light

tinder

the gospel

of

Christ.

The

duties

of

worship,

obe-

dience

and

submission, which

we owe

to

God

;

the du-

ties

of justice, truth,

and

love, which

we

ovre

to

our

neighbour; and the

duty

of

sobriety

and

temperance,

which

we

owe to ourselves, are

set forth more

at

large

in

the

New

Testament

by

the apostles

;

:

Jesus Christ

hav-

ing begun this

work,

in

his

excellent sermon

on

the

mount,

in

the

fifth, sixth,

and

seventh

chapters

'of

Mat

-

thew.

Here

the commands

of

the

law

of

God are

'repre-

sented

in

their full extent,

as

they

require

the obedience

of

the

heart

as well

as

of

the

life, as

they 'relate to pur