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SERM.III.'

THE eJL1tTSTIAN DTSPENSATION.

os

inward thoughts and

affections as

well as

outward actions.

As for

the

doctrine and duty

of

christian

love,

forbear

-

ance,

and

forgiveness

of

enemies,

and

a

.

readiness to

return good

for

evil,

it

is

either

raised

to

higher degrees

than before, or

at least

it

is

explained

in

a

more

spiritual

and sublime sense

than

the

Jews

were

ever

acquainted

with,

and

enforced

by

superior

motives,

and

through the

aids

of

divine grace thousands

of

christians have lived

honourably

in

the practice

of

it.

II.

"

In

the christian

dispensation,

the gospel

or co-

venant of

grace

is

revealed more perfectly and plainly

than

ever before;

not

in

obscure expressions,

in

types

and carnal

metaphors,

but

in

its own

proper

form

and

language,

that

is,

as

a covenant relating

to things

spiri-

tual

and eternal.

Every covenant

between

God

and

man,

in

the most complete sense

of

the word, implies

some

engagements on

our

side,

which

are

appointed

du-

ties,

and

some

engagements

on

God's

side, which

are

promised

blessings.

Now

in

both

these respects,

the

Covenant

of

grace

is

revealed in-the New

Testament

in

a

much more plain

and

express

manner

than

in

former

dispensations.

The

blessings

of

the

covenant

of

grace,

are regeneration

-or

a

change

of

heart,

pardon of

sin,

justification, and acceptance

with

God; adoption into

his

family, whereby

we

are made

his

children, sanctification

of

our natures,-or being renewed

after the

image

of

God,

assistance to perform duties,

and

support under

trbu-

tiles,

comfort

in life

and death, and everlasting

joy

in

an-

other

world,

in

the

presence

of

God

and our

blessed

Sa-

viour.

These

are

most plainly described

in

the New

Testament, The duties

of

this

covenant

are faith

or

trust

in

a

Messiah,

who is

much

better

known

now

hay.

ing actually

appeared

in

the

flesh,

unfeigned

repentance

toward God,

confession

of

sin,

converse with

God

in

se-

cret

prayer, lave to

God

as a

Father;

delight

in

him,

joy-

ful

hope

in his

promised

mercy, zeal for

his

honour,

and

sincere

obedience arising

from

a

principle

of

faith

and

love.

All

these

are more expressly

required

in

our

gospel.

I

grant

that

the

chief

of

these

things were

contained

also in

the

former dispensations,

particularly

the

Jewish

;

but

many

of

them were

there

veiled

under

types

and

figures,

à;nd

dark

shadows;

so

that

the

Jews

were read)/

P4