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GOD

THE

BEST

FRIEND

IN

TROUEZ

E:

573.

der

the Old

Testament

spiritual

promises

were.

ex

pressed.

in

earthly metaphors

;

so,

frequently

God

bestowed earthly:

blessings,

together

with

spiritual

ones

;

and, both

in

the

literal and

mystical sense,

promises

were

often-.accom-

plished, and

temporal

blessings

were often

pledges

of

eternal

ones. And with

regard

to

this

says

Job, "

Do

not

thou

condemn

me

;

Do

not

only

pardon the guilt.

which

thine

eye

beholds

in

me,

but

deliver

me

from

present

troubles, and thereby free me

from

theunjust

charges

of

men

;

that

though

my

friends

accuse

me.of

hypocrisy because thou

afflictest me,

yet let

my

innocency

appear

from,

the

haud of

God,

by

finishing

.my

sorrows

and

restoring

me

again

to peace."

This

may

be

the

prayer of Job, that

God's removing

his afflictions

from

him

might

be

a

good

ground, both

to

vindicate

his

up-

rightness

before

men,

'and

to

hope

that

God

would

never

condemn

him

in

this,

nor

in

the other

world.

But

in

this time

of

the

New

Testament,

I

shall insist

only

on

the

first

thing implied,

"

Do not condemn

me,

mark not

iniquity, let

me

have

thy

pardoning

mercy,

and

then

I

.shall

be

glad to

know

why

thou contendest

with

me.

From the

first

part of

these words

I

will

raise several

doctrines,

and

as

I

go

along

endeavour

to

apply

them to

our

use.

If

we

compare. this verse

with

the

preceding,

we

find

he

would

speak

in

the bitterness

of

his soul,

and the first

thing

he will say

to

God

is,

"

Do not

condemn

me

;"

whence

thé

first

doctrine

may be

inferred,

wiz.

.

Doc 'raI

N

E

I.

When the soul

is

f

ïcll

of

bitterness and

wants

vent.

or

it

sorrows. God

is

the

fittest friend

to

break

them

to.."

In

the

bitterness

of

my

soul

I

would

speak.".

Perhaps

should

bur

full

sorrows

find

a vent

before

men,

we

might

be

apt

to run into

violent speeches to

our

friends,

but

if

we

speak

to

God

.himself

there must

be

a

greater

awe

upon

our

spirits;

besi4les

God

alone can

remove our

.afflictions,

and quiet

the

spirit under

them.

It

is

God

alone

can

speak peace

by

taking away the occa-

sion

of

trouble,

or

giving a calm spirit.

Let

this then

be

our.

practice. Learn

by

this

exam-

ple,-

whatever

troubles

we

are under,

to make

our

first

1