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612

,

.

OUR

PRONENESS.

TO

DEPART

FROM GOD.

vast

difference

there

is

between

innocent

and

fallen man

innocent

man

was

like to

God,

fallen man

is

assimilated

to the fallen

angels.

See,

in the

next

place,

what a neces-

sity

there

is

of

self

-

denial,

if

ever

we

would

be

restored

from

the

ruins

of

our

fall.

We

must

turn

away

from

our

own

inclinations

if

ever

we

would

turn

to God

;

for

the

way

of

man

and the

way

of'God

are

just

contrary

to one

another. The

Fifth

doctrine.

It

is

possible for the

children

of

God

to

turn

aside

further

from

him,

even while he

is

dealing

with them

in

order

to

their

recovery.

" I

was

wroth

for

his

"

iniquity, and

I

smote

him,

and

hid my face

from him

;

"and

after

this

he

went

on

frowardly

after the

way

of

his

"

own

heart." This

is

not the character of

all

christians;

but I

say

there are

some

who

run

this length, they refuse

to

be

reconciled after

many

methods

that

God

has used

with

them.

Some

there are

that

tremble

at

his word,

and

no sooner

do

they hear the

voice

of

the Lord speaking

a

word

to them,

Return

ye,

but

their hearts

answer,

Lord,

we

return

:

such

are the

souls

that

dwell

with God,

with

whom

God

dwells.

He

guides them

with his

eye

;

one

look of

his eye

turns

thetrí to himself. Again,

there

are

others

that

have

not

so

soft

a

temper,

that

yet

may be

awakened

with

the first

strokes

of

God's

rod,

and

God

has no need

of

laying on

stroke after

stroke.

Others

again are

not

sensibly

touched

till

God

begins to hide

his

fäce

from

them

;

they

may

be smitten and yet

may

not

return

back to the

Lord;

but

when

he hides

his face,

then

they cry with

Job,

"

Why hidest

thou thy'face, and

"

countest

me as

thine enemy?

Some

there

are

that

must

have both these

inflicted

upon

them together, or

else they

will

not

return

;

they

that are

the

best

of

saints

may

fall

into this

case.

David

was

much

afflicted with

both

these before

he was

awakened

of

his sin

;

"

Deep

"

calls

unto

deep at

the noise

of

thy water

-

spouts,

all

"

thy

waves

and

thy

billows have

gone over

me."

you

find

Jonah,

when he

had

been commanded

to deli-

ver

his message. to

Nineveh,

he refused

;

he

went

away

frowardly after

the

way

of

his own

heart. God

was

angry and

hid

his

face from him

;

God

cast

him

into

the

sea,

and

ordered a

whale to

swallow him,

and

then

he

cries

out,

"

I

cried

by

reason

of

mine

affliction

unto

the

" Lord

;

out

of

the

belly

of

hell

cried

I,,

for thou

bast