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CHASTISEMENTS

INSUFFICIENT

OP

THEMSELVES.

614

cast

me

into the midst

of

the deep, into the middle

of

,

"

the

seas

;

the

floods

compassed

me

about,

all

thy

bil-

"

lows

and

thy waves

past over

me,

the waters compassed

"

me

about

even to the soul

:

the depths

enclosed

me

"

round, the

weeds were

wrapt about,my

head,

I

went

"

clown

to the

bottoms

of

the mountains

of

the

earth."

Some

there are

whom

Satan and their

own corruptioìns

get

so

much power

over,

that

they

go

on

notwithstand-

ing

all

methods

of

recovery. Some,

on the

other hand,

faint, and have

no heart

to worship

God,

they

give

over

all

as

lost, they

seem to be given up to

everlasting

back-

slidings,

and

return not

in

a

long

time, being

pressed

down

by

despair.

Sometimes,

indeed, the children

of

God

grow

more hardened after

afflictions

;

but

this looks

so

very like

the

character of

rebels,

that

the world,

nor

they

themselves,

can be

able to distinguish them.

From

all this

I

would make these

two

remarks

:

I.

That

while

we

have good

reason

to hope,

that

the

grace

of.God

was

once wrought

in

truth

in

any soul,

that

though

we

should

see

them

slide

back

strangely,

we

should

not

give

them over 'for lost

:

the

root

of

the

matter

may

be

in them

still,

there

may be some

spiritual

life

within,

there

may be some

spark

of

grace

still,

though it

seems

to

be

buried under mountains

and floods

of corruption.

II.

I

would

advis:1

those

that

ever had any hopes

of

the mercy

of

God,

tat

they should

not entirely despair

though they

have

found

this

perverse

temper

of

mind

long prevailing

:

"

Return,

saith

theLord,

for

I

am

mar-

ried unto

you."The

last

Doctrine

I

shall

mention

is

this

;

that

neither temporal

nor

spiritual chastisements have power enough of

them-

selves to

reduce

a

sinner

to

God. This

is

evident from

the

text

;

for

if

all this

coùld

have

restored Israel, then

Israel

would

have

been

restored

in

that

verse,

and

there

had

not

been the following verses

written,

and

the reasons

for

it

may

bd

these

three

I.

That

afflictions

of

a

temporal, or

of

a

spiritual na-

ture, do

work

only by

way

of

persuasion, and have only

a

moral influence

on

the

mind,

and there

is

no moral

ar-

gument whatsoever

that

is

able

to

bring back a soul

that

is

backslidden from God.

Again,

II.

Afflictions were

never ordained

of God

for

this

end,

to work grace

in

the

heart,

or

to ,restore

decaying

ßa3