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90

2.

Ephefaans,Clla

p:

r.

V

E

R.7,

is

underftood

by Chrift

his

blood. a. How

it

hath

fet

us

free

from bon-

dage.

By

his bloudy death

upon

the

croffe,

or

his

bloudy

and curfed

death, the Scripture maketh

us

redeemed

:

By his

death, Heb.g.

r2. and

by

yeelding himfelfe

to

be made

a

curie for us,

Ga1.3.

t

3.

the comman-

dement

given

to

Chrift,

being this, That

he

Jheuld

lay

dowse

his

life

for

our

redemption

;

For

looke

as a

furety

mutt pay

in

fuch

death

as

the

Law

infliâeth

on

(inners,

fuchdeath

as is

joynedwith the curie:

As he was

our furety, and undertooke

to

anfwer our

finnes,

the

God- head

did but

fuftaine

him,

that

he fhould

not be (wallowed

up

of

it;

as

the

brafen

covering

of

the

Altar,

did make it

fit

to

endure

that

materiali

fire.

3.The

aflault

of

thofeimpurefpirits for

the hour or

time; for all thofe

powers

of

darkeneffe was

then come, when

this his redemptory

fuffe-

ring

approached.

Chrift

our furety was

to

take upon

him our debt

of

death, both

cor-

porall and fpirituali,

fofarre

as

he

might, neither the union of

his

per

-

fon, nor

yet the

holineffe

of

his

nature any

whit

diminifhed:

The

Scrip-

ture

doth

mention

his

blood

fo

frequently,

both

becaufe

this

circum-

fiance

is

molt

fenfible, andwas

the body

in

which

all

the typicalibloud

offacrifices

in

the Law

had his

accomplifhment.

And Ergo,

as

when we

reade

that Chrift

was fiefh,we

mutt not

think

as

t.

,

that

he

tooke no foule; fo when we

reade his

blood

flied,

or bodily death,

we

muff

not thinkethat

he died

not

a

fpirituall

death

in

foule

alto

:

The

fathers, who

denied

that

he

dyed

in foúle,

deny it not abfolutely,but after

a

fort,vi.

that

he dyed not fuch

a death

in

foule,

as

did

deftroy the

eflentiail life

of

it, like

as

death bodily doth

thelife

of

the

body;

nor yet

any fuch death

as

did either feparate

his

foule

from union with

God, or

did

imploy

any finfull corruption,

as

it

did

in

us,

whole

foulesare

dead

in

finnes and trefpaffes.

Now

this death

is

it,by

meanes

whereof

Gods grace

doth

let

us

free,

and

that

in

moll Oft manner. Firft,

from

the guilt

of

finne,

in as

much

as it

doth

pacific and fatisfie juftice

her

difpleafure

again('

finne

:

This

obedience

of

that great

God,

our Saviour, being farre more

effeétuall

ro

pleafe and fatisfie,

then the

finne

of

the whole world

could be todill

pleafe and provoke juftice againft us:

For though

it

be

finite in

it felfe,

yet

in

the

perfon

it

becommeth

infinite

for the

value

of

it

:

Hence

it

is

that God,

that

is

God,

as

now

in

his

revenging juf'ice

is

gone forth,

is

faid

to finell

a

favour

of

reft

in

the death

of

Chrifl,and by Chrifls

being

put under

the Law, or curfeofGods

revenging juftice, made

manifeft

ih

the Law,we

are

faid

to

be redeemed from the Law or curfe,

as

by

an

al-

fufficient

ranfome accepted

of

juftice.

Secondly;

Now

thisblood

or

death, doth

free

us

from the

Devil!

;

for

Satans

power

over

us

was

by

reafon

of

finne, and

the

punifhment

due

to

ir,

from the juftice

of

God,

co/.2.

By

his

croffe

he

triumphedover,

and

fpoiled

principalities,

¿c.

by

death he deftroyed him

-that

had the

power

of

executing

death.

Thirdly; this

death

loth

obtaine-the fpirit tobe givenus,which

Both

free

us

from the captivity

of

lulls,

&

finable us

to

finde

liberty

in

actions

of