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V

E

R.2o,

Ephe

n

:,Chap.i.

187

Eules,

Lords

:

So

our Saviour,

taken

upas

man

to

this kingly

dignity,

muff needes be

in

preeminence before

them.

iris

no wonder, for

this

nature e(fentially appertaineth

to that perfon which

made

all

thefe

things ;

fee

Revel.4.ult.The

Lamb

is

worthy

to

receive

glory,

fir

by

hint

a

things

were

modeler

him

they were

created.

Secondly,every perfon, the neerer

he

is

in

conjunílion

of

blood

to

an

earthly King,the more he hath prerogative before others, more difjoy-

ned

:

fo this created nature,

feeing

itis

made one perfonally with

God,

by

how much

it

is

more neerely united,byfomuch

it

is

fit

that it

Mould

have prerogative before

others.

Not

to

fpeak

that

being heire

of

all

things, it

is

meet

that

he fhould

be before all,

who

are

but

parts

of

his in-

heritance ; and having more excellent endowments, I meane created

gifts then any

other,

it

is

meete he

fhould

have

the

firft

place

before

all

other.

Wherefore what

reverence are we

to

thew him

in all

our fervices

a-

bout him, whole

excellencie

is

fo

high above every creature

e

Earthly

dignities

doe fo

dazle our

eyes,

that

we

know not with

what

fubmiffion

fufficient

to

fall

down before them.

Againe,

having

fo

eminent

a

perfon for our Saviour and mediatour,

let

us

cleave

contented to him,caring to know nothing but him,accoun-

ting

all droffe and

dung,

that

we may be found

in

Chrift.

Let

nonede-

ceive you

with traditions

of

men, and vaine

Philofophy,

you

are

com-

pleateinhim who

is

the head

of

principalities and powers.

The

Papifts,

did

they

confider

theexcellency

of

Chrift

our Saviour,could not,as they

doe,flye fo many waies for helpe out

of

him.

Obferve fecondly,that

Chrift not

onely

as

God,but

as

man

alfo,hath

power

above every creature

;for to

be let at Gods right hand,is

to

re-

ceive

a

power imperialt, overevery creature; which

is

furtherapparent,

while hefaith,

Chriftis

fo placed

above all,

that

all

are fubje&

under

his feete:Ta

me it

gives

all

power

in heaven

andearth,that is,power where-

unto

every creature

is

fubje&

:

He fpeaketh

of

it

as

done,

becaufe it was

immediately to be performed ;

in

which manner

he fpake

before

of

his

body

and

blond

;

This

perfon as

God,

receiving

by

voluntary

difpenfa-

tion this

honour

from the father,

that

he fhould

in an

immediate and

appropriate manner, execute government over

all

the

creatures

in

hea-

and

earth; the

fame perfon

as

man

,

participating in this kingly divine

authority,

fo

farte

that

he fhould inftrumentally concurre

inexe-

cuting all

that judgement which Chrift

according

to

his divine

na-

ture

did principallyeffeét.This the Scripture

doth

lay

down,as

in

regard

of

earthly powers

they

are fubje&

;For

he

itrnlerofehe

kings efthe

earth,

Revel.

t.5.

He

path

this

royall

flyle written

as

his

thigh

,as

it were, King

a

Kings

,LerdofLords,Revel.59.16.That

he bath power over Angels,

is

plaine,

both by the

reverence

they

doe

him,&

their obediencetowards

him,Heb.r.

When

he

brought

his

Sonne intothe

world,

he bad

all

the

Angels fhould

adore him,

every knee

boweth

to him, the

evili Angels

yeelding figne

of

fobjeâion,either

deceitfully

to wrong end,orby

force

compelled,thoughtheir

Date

is

fuch,

that they

cannot doe

it

religioufly

as

Yfe

a.

2.

Daf1.6.