226 / 808
210
vf.
Reproofe
to
many.
Devi,
.By
nature
wrath
abideth
on
all.
And wherein
it eonlilleth.
r.
Efty
59.:.
Pfa1.58.r
2.
Pfal.t4
a
3
4
Rotn.
;.z4.
Papills
Tenets
in
thispoint.
Rom.
a. t£1.'
Corse.
rrid
fell:
5.
decret.
ife
r.
Againú them
that
Ratter
thentfclves
ira
tinne.
Ephelian.r,
Chap.
2.
V
E
R.3.
It
doth
rebuke
the
fhamefacedneffe
of
many,
they think,
O
fhould
they
fay
what fometimes they were,
it
would be
a
difcredit
and blemith
to
their
good name
:
This
being indeed
theway to get glory with
God
and
with the
godly,by
taking
flame room
felves.
Obferve
again,
what
is
the
flare
of
men
by
nature,
they
are fuch
on
whom
the
wrath
of
God abideth.
We
are
from the
very conception
and
birth,
fuch on
whom Gods
indignation
is
poured out,
yea fuch
on
whom the
full vialls
of
Gods wrath
are poured
out, together
with
our
being Gods anger
is
toward
us,
as in
our
felves confidered.
Let
us
take notice
of
the
evills
which
doe accompany
us
from
the
birth, that
we may underftand
the better
that
we
are in
deed
children
of
wrath.
r.
We
are
born
filch
from whom God
is
feparated.;
Tour
finites
have
feparated twixt
you
and
your
God;
we
are
'rangers
to God
from
the
wom
ems.
s
We
are given up
to
Satan
;
children
of
the
Devill,ofdarknefle,un-
der
the power
of
the Devil! the Prince
of
darkneffe,
andare
in all
kinde
of-
darkncffe,
ofignorance
; none
under/landeth,
none
feeketh after
God:
Darknefle
of
tufts and ungodlineffe
;
darkneffe
of
condition;Gods
anger
abideth on
all
that
doenot
beleeve
;
O molt difmall cloud
!
3.
We
are
fubjed to
every
curfe
in
this
life,
whether
fpirituall
or
corporal!.
4.
To
death
temporal!.
5.
To
death
eternal!.
How
comes all this
to
paffe
!
Becaufe
we
all
by
nature are
finfull
;
togetherwith our beings, we
are
defiled,we are finners,andfo
come
fhort
of
the glory
of
God.
The
Papifts holdthefe
foure points tending
to this
Text.
r.
That
we ate tinfoil, for
God
could
not fubjed
us
to
wrath
but
for
fin
;
the
wrath
of
God
is
revealed
again"
all
iniquity.
a.
That
this
fin
is
by nature together with our being conjoyned,
be-
cure
by
nature with our
firft
being we are fubjeéï
to wrath.
3.
That
all
of
us
by nature
are finfull,
for
fin
imputed.
4.
The
belt
of
them grant,
that
likewife we are finfull, and for
fin
de.
ferving
death.
We
further
afirme that
all
ofus
are
(inners deferving
wrath
for
the
luff
and proneneffe
that
is
in
us
to
evill
:
This
alfo
they grant to
got
with
original!
fin,
and to be
a
confequent
of
it; but
they
will not
have
it
fm
properly,
to which wrath belongeth.
It
rebuketh
filch
as
fhift
off
and fleight
overtheir
fins
;
we
hope
we
are
not the worft,
we live
homely, neighbourly,and
quietly,doing
as we
would be done by
;
for
the Devill,we
dellehim
;
for the
curfe and
hell,
we hope.
God
will be merciful!.
Thefemen
would
make them beper-
fwaded
their
cafe is
worfethen
it
is:But thefe perlons
fhal
know
one
day
experimentally, our reports come farte thort
of
the mattet.
Who
knowes
the power
of
thy
wrath
a
none but
the
damned.
Beleeve
it,
and
fo
avoid
the
mifchiefe.
Again,