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16
(
épbefians,Chap.><,
V
E
R.
z.
Doll.
5.
Obferve further from this,
he firft
nameth Grace, then
Peace,
as
fpringing
from the former
:
Obferve
hence
that
all
true Peace
is
that
which
is
bred
in
us
from
the knowledge
of
Gods love towards
us.
Would
we know true Peacee
if
we finde
that
Gods
love
doth
caufe in
us
this
Grace here
fpoken
of, we
may be
fure
our
peace
is
found.
To
open
this,
you
muff
know
that Gods
grace
or love,dorh
prove it felf
in
com-
mon to all, or more fpecially toforce, and may be called
a
common or
a
fpeciall
Grace.
Now
the
Peace which
is
grounded
upon conceit
of
a
common goodneffe
of
God towards
us,
is
not
found
Peace, for
even
the beans enjoy common favour from their
Creator:
God
faveth
manand
bea/I
;
he
openet
h his
hand andfilleth
them
shit
mercy
is
over all bit
works ;
this more
common
or
univerfall
mercy,
as
I may
call
it.
But
here
arifeth
a
necefl'ary
queftion,
vit.
How I
may difcerne Gods
fpeciall
grace from this more
common
e
vinjw.
Firft, this
fpeciall
grace fpringeth from another
fountain
:
common grace commeth
hence ; God
is
a
faithfull
Creator,
patient
and kinde
toward the
un-
kindeft
veffels
of
wrath
:
Henceit
is
that
he
Both
them good, that
his
goodnefl'e may
not want
a
witneffe in
their own
confcience,
Aas
14.17.
but
this fpeciall Grace
commethfrom
hence,
that
he
is
reconciled
to
us
in
his Sonne, Grace and
truth through Chrift
Jefus
;
he hath
made
us
beloved
in his
well
-
beloved,
/oh»
1.
Ephef. 1.7.
Secondly, hence
commeth
a
difference
in
the
benefits, for
that
common favour giveth
benefits
to the prefervation
of
this naturali life,
but
this love
in
Chrift'
giveth
fupernaturall
benefits
of
repentance, faith, hope, inward
change
of
heart
and
affedtions.
Hence followeth
a
third
difference:
for
common Grace
is
acknowledged fometimes while the
benefits
of
this
life
areafforded men,
but they neither
feel
nor
confefFe
Grace,
when thefe
are
bereaved; but
this fpirituall
Grace which
commeth
from
Chrift,
and
ftandeth chiefly
in
fupernaturall gifts , this
is
felt
often moft abundantly
in
of
liáions,
Romans
5.
A1Hidtions
breed
pati-
ence, patience experience, experience hope,
the
love
of
God being
fhed
into the
heart;
for
as
the
darkneffe
of
the
night
hindereth not
the brightfhine
of
the
ftarre,
no more
doth the
darkneffe
of
of
lit
i
-j
ons obfcure
the bright
-fhine
of
this
Grace toward us.Yea,
we (hall
finde
this
in
experience,
if
before our troubles we doe not overtly
skin
our
foares,
(paring our felves
in
our fins, partly
by
not
provoking
our'.
(elves
to
due repentance, partly
by not
feeking
to get the roots
of
re-
bellion
throughly mortified, partly bynot
endeavouring to weane
our!
(elves
from
all
inordinate earthly delight
in
the creature
:
for our fuper.
ficiall
fleighting
in
matter
of
repentance, our boyfterous proud
impati-
ence
not well fubdued,
our unweanedneffe
to force thing or
other;
thefe three doe make
an
eclipfeof the
light
of
Gods
countenance,when
now
weare
afHit
ed
:
This
by
the
a,ay.
A fourth
difference in
thefegra-
ces, may be taken from
the
effedt
of
them
in
the heart
;
for
the grace
a
carnall naturali man
feeleth,
never maketh
his
heart
flye up
from
all
earthly things,
and rejoyce
in
God, whom
he
feeth favourable, but
even as a
harlot, her love
is
more
to
rings, bracelets, or gold
fent
her.