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270

Ephefans,Chap.

z.,

V

E

R.

tI.

But

you

hath

he quickned

:

Ergo, &c.

Now

this

is

fet

down by way of Exhortation and Application.

Remember.]

And that

he

might the better

imprint the

benefit,

he

doth

amplifie it

by their former condition

in

Gentilifine.

In this verfe

Analyfis.

and

the

next, theirformer

condition

is

fet

down,

either generally,

or

more fpccially

:

Generally, they were

Gentiles

in

the

flefh ;

the

fpe-

ciall differences

following upon

it;

1.

They

had

not the

foal

of

Gods Covenant.

a.

They

had

not the

foundation

of

Gods Covenant.

3.

They

had no communion with

the Church.

4. They had no propriety

in

the Covenant, or promulgation of

the Covenant.

5.

Without

the

benefit

of

the

Covenant, the thing

hoped for.

6.

Without God.

Now

in

this Verfe we

are

to

confider

;

t.

Of

the

generali

difference

of

the

Jew and Gentiles

in

the

flefh.

a.

It

is

to be

marked

that they

are called [Yncircumcifion;]

whe-

ther they were rightly fo called.

3.

What

was

the

principali

note

of

people,

diftinguilhed

from

people; the Sacraments.

4. The

defcription

of

Circumcifion, there

being

two

parts or

kindes;

inward and outward.

The

thing

is

a.

propounded ;

a.

proved from

verfe

4.

to the

19.

3. amplified.

Propounded,in

Chrifi

you

are

near.

Argument

t.

a. He who

is

the Author

of

all

peace

twixt

man and man,

in him

you are made near:

But this

is

Chrift.

2.

z.

He

who

bath made

us

into one,

and abolifhed all enmity twixt

man and man, and

God

and man, That

he

might

make

tee

one

man, and

reconcile

ue to God

;

he

is

the Author

of

our peace:

But this

is

Chrift,

verf

14, 15,16.

2. He thus

proveth

it,

Whofoever hath

publifhed our

peace,

verf.17.

3.

He,

in

whom

we

finde

entrance

to the

Father,

he

is

our peace,

verf. 1$.

Dáár:

In

generali obferve

There

mu

be

a

remembrance

of

our

mi

erable

Remember shy

miferable

con-

airionby

na_

,

condition

b

nature.

The

Lord for this

caufe

one]

doth

leave

a

flink

y

y

of

fin in

us,

which

may break

out often to

our heavinefie.

Now

in

turc.

ftead

of

frtting down

this by way

of

Conclufion,

he

delivereth

it

in

an

Apoftolicall

Exhortation, with

Application

to the

perfons whom

he

exhorteth. a.

The

thing he would have remembred,

two

-fold:

a.

What

they had been.

2.

What

they

Were.

Now

this

latter

part

in

the Verfe, to the

end

of

the Chapter,

is

proved and amplified

:

proved

to the

19.Verfe;

amplified

from thence

to the end.

.

Doll.

Here then

firft in

generali

we

fee,

What

is

the

duly

ofthe

r

inifters

of