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.g

R. 15.

Erbelans,

Chap.3.

397

let thee

a

pattern,

to

pray

as he

prayed,

if

to exprefle

thy

confidence,

by looking

up

to

heaven,

if

thy

fervency, by ftretching out thy hands,

if

thy humility, bycaftingdowne thy countenance

: have

not the

ge-

fture

withotr the matter,

but

have

the matter

and

firthe

geflure

to

ir.

The

Papifts

(hall

flume

us;

who thew

a

great

deale

of

outward devoti-

on

when

as

we are wanting

in

theoutward

(hew

of

it: They

(land

up-

on

the outward

fhew, and fo fhall

condemne themfelves, they want

the inward;and

t"(s,becau(e

we

know better things, butdoe not fo well

in

the

outward.

The

Turke

fo

reverenceth

criiahomets

temple, that

he goes in

for-

ward and comes

out backward,

are

condemnable for that groffe

fu-

perftition;

but they

condemne

us

for want

of

reverence:

To

conclude,

who

ever worfhipped

a

God,

true or falle, but

he

thought

there was

an

outward

profeffion

to

be maintained

and

made

good

in

the outward

Phew!

I

paflè

from

this

point.

3.

We

fee

that

going to

God

for the matter

of

Chrift

and

for

his

people,

he

fetteth God

beforé

him

as

the Father

of

Chrift

,

the Father

of

his

people:

which doth teach

us,

That

when

we

cometo God,

we

mullfo

fet

him

before

us

as

maketh

molt

Date.

to

confirme

our

faith

touching

the

thing

we

requefl.

But

pafling

by this

,

and

letting the refpeél

to Chrift

alone

as

for-

merly handled, we will come

to the

property

of

God

our Father

in

regard

of

us, giving

us

our name.

V

E

It S.

15.

of

whom the whole

family

in

heaven

and earth

is

named.

VEas.

55.

In

the verfe mutt

be

obferved three things.

r.

The

giving

of

us

our

Name.

a.

The

Perlons

who

are

named,

all

the

family.

3.

The

diftribution

of

the

place

in

whichthis houfhold

is,

in

hea-

ven

er

earth.

The fiat

eonfideraten then

is

this:ThatGod

doth call

all

believers

af-

Dart.

ter

bic

name:

thus here it

is

faid,

of

whom

is

named:

And Iam.

2.7.

the

altedo

proudfwaggerers

are there

Paid

to

blafpheame

that glorious name,

called

leviers.

upon

believers;

Even

Gods

name, which hee

bath

called upon all

of

them

as his

children: And

lohn

r

r2.

it

is

faid

that

all

believers have

this

priviledge,

to

be

called

his

children:

For

as

the Parent

Both give

the

name unto

the child,

Gen.

48.

6.

Jacob

biddeth that

his name fhould be

called

onthofe whom

he

did adopt for

his

children. And

Luke

r.

Zachary

giveth the name

of

John

the Baptift:

So

it

is

a

property

due

to

God

as

our Father

to

call his

name upon

us.

Which

doth

teach

us

three things, the Scripture

it

fclfc collecîing

them:

The

firtt you have

r

lohn

3.I.

Bebold,whatgreat leve the

Father

bath

rf

s,

(hewed unto

us, that

we

fhauld

be

called

his Sonnes.

It

was no fmall favour

which

carafes

had

(hewed him

by

Pharaohs

daughter,

that

he

fhoald

be

Heb.tr.,4.

calledher

foume.

It

(heweth us

our duty,

r

Pee.

I.

17.

If

wend

him Father,

who

with-

2

gut

refpslt

ofperfons juslgetb every

man,

pap

the

time ofyour (oiourning

here

in

feare.

z

Tim. 2.19.

Let

every

one

by

Z

that

nameth

thrift,

M

m

that

4