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398

3.

Doti.

Doff.

a.**11011119

Ephefians,Chap.3.,

V

E

R.

15.

that

is

called

a

Chriftian

after

Chrift,

depart

from iniquity.W ho

would

difclaimehis

right

in

Chriftendomee

this

is

made

fufficient confide-

ration to oblige

us

to

all holineffe:

For

as

one

who

profefcth

himfelfe

the

Kings

fubjeét, acknowledgeth

himfel

fe

bound

in

all

things to

o-

bey

him fo farm

as

he may

with

his

duty

to Ged,

though

he be

net

fo

neare

his

perfon

as

thofe

of

his Majcfties

hcufhold

are:

So

we that pro-

feffe

our

{elves

Gods people,muft

yield our felves fubjeéts

in

all

things

to

him, though we have not that more neare refpcet which

is

found

in

others, who by

a kind

of

excellency

are called

men

of

God.

Men

thinke

that

unleffe

they

turne

Puritanes, they

are

not

bound

to

bee fo

precifc

as

not

to fweare faith or

troth, not to

game and fwagger,

yet

whofoever

will

but challenge

thus much,

as

to

be named

the

child

of

God,

muff

not bolfter himfelfe

in

any courfe

of

ungodlineffe.

It

doth

reach us

how that our

offences difhonour

the

name

of

God

which

iscalled

upon

us:

for when we

are

Gods people,

if

we

trefpaffe

in

the

eyes

of

the world, then they

fay

Loe thefe

are

Gods

people,

thefe are the holy people, looke Ezech.

36.23.

/will

fanllify

my

great

Name,

which

ye

have prophaned

among

the heathen, and

the heathen

fhaU

know

that

I am

the

Lord

when

I

Jha1

be

f

ànllilied in

you before

their

eyes.

So Rem.z.

zq

.

By

you

is my

Name

blafphemed

all

the

day

among the

Gen-

tiles.

Thisconvincethmany,whodoenot

thinke the more

precife care

of

duties

to concerne them, but

that Church

-men

only,

or

thofe

who

will not

keep

company

but

profeffe

more

forwardly then others,

thefe

onely

they

think tyed to

ftriétnefl'e in

their

coude. Challenge

them

for

a

ufuall

oath, they

flip

the collar

and

plead, why they

are no

preci-

frans,

none

of

thofe forward

profeffors:

But

when they will

beare

the

Name

of

God,

and call

God Father, who

is

fuch

a

Iudge

as

will

not

let idle

words

efcape him ,

they

profeffe

enough (were it

in

truth)

to

reftraine

all

fuch licentioufneffe.

Others'will

be on

the tops

of

their

brethren

if

they doe

offend never fo

little

in

thofe things,which them

-'

felves

pradife

in

the higheft degree:and why? they

are

profeffors,

as

ifthemfelves (were not

their,

vow forgotten)

make not profeffion

of

all holineffe.

This

fhould flirre

Us

up,

if

wee will

profeffe

to

beare the Name

of

God,

and

to have

God

our

Father, to

endeavour

holineffe

,

otherwife

we fhould difhonour

that glorious

name

of

his

which

is

named

upon

us:

What

thofe

are

who

are

not under our houfhold government,

mat-

ters not

to

our difcredit; but

the venues

and vices

of

our

children are

our praife, or our reproofe.

The

fecond

thing to be

marked is,

that

all

the

adopted

children

na-

med after

God,are

called one entire family

:

whence obferve,

What

lirait

coniuntllon

all believers

have,

they

are

all

one

hdulhold,

the

houJhold

of

God.

But this bath

been

handled

in

the 19. verfe

of

the

a.

chap,er.

Furtherfrom this that

we are

faid

tobe

Gods

family : obferve;

It

u

theglory,excellency

and

fpeciall advancement

of

Cbriflians,ebat

they

are