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V

s

R.

14,

Ephe

/udns,

Chapa.

flrong more

confident:

God

will deliver

us

if

fo

be you

ffrive

with

us

by

prayer,

for

the

prayer ofarighteoua man

cloth

much

prevaile

if

it

bee

fervent:

But

I

doe

pray for you:

the other

parts are left to be

gathered,

this

is

fet

down

by anarration

of

the

fait

to the

end

of

the chapter.

The

prayer bath three parts

:

I.

A

prefaceverle

r4,

55.

z..The

prayer

it

felfe,verfe

a6,r7,r8,19.

3.

The

conclufion, verle zo,

21.

The

preface containeth principally

two

things.

r.

The

gefturethe Apoftle

ufed.

a

.From that

refpea

he

was in

to

Chrift.

z. The

perfon:defcribed

2

wayes.

z.From

his

property to us,the

calling his

Name

on us.

The

fnmme is;

viz. "As

I have

called you to

this

duty,

fo I doe

in.

"flantly

leek to God to

make

you

able;

reverently

as

becommeth

cc

me, bowing

my

knees;

I

feek,t fay,to

him

who

is

both the Father

tr

of

Chrift, whole

caufc

is

in

hand,

and

your Father

, or one

who

Ce

bath called

his

Name

on you

with

all believers

,

which

are

his

"

houlhold,

all

I

fay

,

whether

:they be triumphant

in

heaven, or

Ge

militant

in

earth.

a. Then the

fait ofthe

Apoftle doth teach Minifters; that

they

mull

not

be

content

to

teach

c

admonifh

their

people

,but

they mufi

Peek

to God

for

them

by

prayer,It

is

the duty

of

faithful' Minifters

not only

to propound

tothe

people

wholefome doctrine

and

good exhortationsto holy

du-

ties,but

alto to pray to

God earnellly to

give his bleffrng

thereunto,

and

to

enable

them to underftand

, imbrace , and

pradife that they

teach them. A

preaching

and

a

praying Miniftery muft goe

together:

God

forbid

I

fhould

finne

againfl

God

and

ceáfi

to

pray

for

you

:

this

is

the

ftyle

of

Samuel,

Mofes,

vtaron,

lob,

and Daniel, that

they

are fuch

as

call

on Gods

Name,

they

muft

be

Beads -men

upon

all

occafions pre-

ferring their

fuites in

the

behalfe

of

their people.

Forwhatfoever we doe

,

yet

peoples untowardneffe

is

fuch,

that

they have no ability to entertaine it fruitfully.

Whatfoever

we

doe, yet

it

is

but planting

and

watering,

and

all

is

nothing

if

God

blare

not.

The

fpirituall

enmity

is

great

which

Paul having

only

in

his

eyes,

Both

bid

us

watch untoprayer

:

for we ordinary

Minifters had

further

need in this regard

to pray unto God

for

our

people,

that our owne

wants may by his gracious promife be fupplyed.

As they are

the

mouth of God to the people, fo

they

are

the mouth

of

the

people

to

God:as knowledge & ability

of

gifts

from Chrifl with

love and affeólion to

Chrift,

m uft

open

their mouthes

as'Chrifts.

Em-

baffadours

to

f

peake

for

Chrift

to

his people,

and

to

feed

his

lambes

:

So true

Paftorall love and

fatherly

affeEtions

to the

people mutt open

their

mouthes

in

prayer

to

fpeak for

them

to God.

Minifters

are

Co-

workers

with

God,and

it

is

chiefly

Gods

worke,

and

the

people are Gods

husbandry

6,

Gods

building

;the

Gofpell is thepowerof

M

m

God.

393

lames

í,

rd.

DotF.

Minifrcrs

mutt

pray

for

their

people

afwell

as

reach

them.

I

Sam.sz.z3.

eafon

r

.

eaf

n

2.

Réaf

n 3,

Regan

q.

zcor.q.t9.

Iohn za.

2eafin

S.

z

Cor

ó.t:

I

Cor.3.9,10.

4

.s.aasSalM5