486 / 808
4.66
';
Ephefians,
Chap.
4,
V
R.
6.
Wee grant
ir
dependeth on one head, but
[vifible]
isfoyfted
in
of
their owne, to
make
the Church
a
two-
headed monfter,
to
have
mot
Lords, that
bath but one.
For their
facrifice
of
the
Maffe, it
is
derogatory
to
the
one onely
fa-
crifice
of
Chrift
Jefus:
And their diftinetion to
falve all,
doth overturn
it felfe, making
an
unbloody propitiatory
facrifice
;
for
without fhed-
dingof
blood
there
io
no
remi fsion of
f
noes.
Their
rites have
been
caufeoffchifine,
and a wall
of
partition
ra-
ther then
a
bond
of
Vnion.
Which
is
above
all.] The
Apoftle now defcribeth this God
and
Fa-
ther from
hjs prefence,
which
is
twofold.
L.dnf
Heb.g.
zn.
3.
Daft.
God
ovetloo-
kcth
all things
as
being
pre
-
fent
e
vc
y
where.
Yfe
r,
a.
Common
to
all,
and5r.
The
prefence
of
hisprovidence,
or
that
bath
two
kinds.
2.
SC
infpecion
over all-
Of
his
power,
fuflaining
through
all.
z.
The
fecond prefence
is
more fpeciall
that
of
grace,
by
his
Spirit,Whois
in
you
all.
You] being
to
be
underftood with
an
Emphafis,
as
if
he fhould fay,
there
is
one
God,
the Father
of
us
all, for we
arc
his
generation,
who
as
he bath made
all
things,fo
he
doth overlook
every creature,
and
put
forth the
prefence
of
his
power to
fuftain
it,
but more
efpecially
hee
dweller
h in
all
you that
beleeve by
his
Spirit
of
grace.
For the
firft
[above
4.]
This
noteth not
his
foveraignry
only,
but
his
providence: A
little to open
them:
The
conclufion
is:
That
Godas he
bath
authority over
all,
fa
he
doth overlook every
thing.
The
Lord
is
in
his
holy
place,
the Lords throne
is
in heaven
hit
eyes
will
confider, his
eye,
lids will try
the
children
of
men.
Pfal.
r
02.
I9.
The
Lord
looked
down
from
the height
of
his
fancâuary,
from
heaven
did
the
Lord
behold the
eartb.Heh.4.13.
There
is no
creature
hid,
but
is
manifefl
in
his
fight. And
Heb.
r.
iris
Paid
of
Chrift,
that
he
dotb Aflame
all
things. And Alls 17.
2.7.
God
is
not
frre
from
as;
we
live,
move, and
have
our
being in
him; thus every where
is his
providence,
his
power,
.
and
alto himielfe
beingprefent
alto. For God
is
not
with
us as a
King
in his
kingdonie,
whole providence
is
over
it,
whole power
is
through
it,
himfelfe being
at
Come
of
his
Court-
maniiions
onely
;
but God
is
himfelfe every where
with
his
providence
and
power.
This therefore
muff teach
us
to
feare him
whole
eye
is
every where,
whole power
is
through
all:the
eye
of
a
mortal
creature and the
power
of
a
Prince,
how
dotbit
containe
the moft
wicked perfon,
that
he
dare
not
tranfgreffe the law
in his
prefence
e
How
much more
fhould
God
power
keep
us in
fearer
if
he
withdraw himfelfe,we
(hall
returne
to
our
duff, yea
become nothing.
It convinceth
many
in
thefe times,
who
fay in
their
hearts,
as
you
have
in
¡ob.,2.
1
z.Can
God
judge through the
clouds,f the
dark
clouds
hide bis
fight,
he
walketh in thecompaffe of heaven
;
for they
durft
not
elfe prophane
his
name with
caftes,
abufethemfelves
in
riot,contemne
his
word,
if
they
did
in
their
hearts think he
law them,
did they think
they lived and
had
their being
in
him.
Secondly,