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IV

E

R

,

7.

%phefianf,

Chap.

4.

SecOndlÿ,

It

is to

bemarked,that

though the

Lord

be

every where

pre-

fens,

yet

he

dwelleth in

the beleeving in

efeciall

manner.

He doth come

to

us

giving

us

grace

and

working faith and love

in

us,by which

we

do

after

a

fort

touch

and

embrace him,

and

hold

him

in us

as

in a

San

-'

Eìnary.

We

therefore by how much the Lord

is

nearer us, mutt be more

careful! to

fanâifie him, not

to

grieve

his

holy Spirit,which doth

feale

us

to

be

the adopted

fonnes

of God.

VERSE

7.

But unto every

one

of

tee

is

given

grace

according

to

the

meafure

of

the

gife

of

Chrifl.

Now

foiloweth the

fecond kinde

of

Argument, from the

diverfe

diftribution

of

Gods

graces, for

it

is

more then

a

prevention.

Thofe

who

none

of

them

have

all

graces,but every one their parti-

cular, ferving for

the good

of

thewhole, they

mull cleave one

to the

other.

But thus

it

is

with you.

The

Verfe fetteth downe

2.

things

r.

That

every one

of

us

bath

his

grace

given him.

2.

The

manner

after

which it

is

given;

by

meafure:

Which

is

further

ampliFyed

fromthe

Author,Chrift.

The

fumme

is

:

As thefe things doe bind you

to concord,

that

in

fo

many things you are one,

fo

this likewife,

that

none

of

you

have

all

graces, but one

thus,and another thus,

fo

that

ye have neede one

of.',

another,

and

the

grace you have, you

have itevery one

but

in

a

mea-

fure, even

that

meafure wherein

it

pleafeth

Chrift

todiftributeto'

every one.

Firft, then

it

is

to be marked

in

that

he

faith,

To

every

one

of

you is

given

grace; That

every

member

of

the Church

bath

his

feverall grace

of

God.

We

have

not

all

the fame graces, the fame

degrees,but

force

thus,

fomeotherwife.

Rom.

12.4,

5.

v1s

we

have

many members

in

one

body,

and

all members

have

not

the

Jame

office:

So we

being

many

are

one body

in Chrifi, and

every

one

members

ene

of

another.

As the

body

bath many members

and faculties

in thofe members; fo

we have di-

vers

gifts according

to the

grace

that

is

given,

and divers fervants,

have divers

talents,

cn1at. 25.

14..

For,that

we fhould have divers kindes and degrees,

the

nature

of

a

body doth require it;

fora body

Hands

not

of

one

member,but

of

di-

vers

members,which

have divers

offices

and faculties

in

the

body.

The

perfe &ion

of

the

head Both require

it, for

as

God

did

molt

conveniently manifeft

his

Uniforme

perfe&ion

in

the divers

perfeEli-

onsof

the creature:

fo

the abfolute perfeétion

of

the

head

is

fitly

declared

by the

manifold perfc lions

in

divers

members. And

furely

we may

fee

this true

not

onely

in

thofe that

arc

of

divers

Orders,

as

thofe

that

teach, thofe

that

minifter,

thole that

heare and are

miniftred

to,

but

in

Chriftians

of

the

feafe

farne

kinde,

as

compare teacher

with teacher,

hearer with hearer

:

And

as

you

may

fee in

the

outward vifages

of

us

force difference,

twain

the

1

Church,

not

every way

alike

:

So

the

image

of

the foule bath

like-

wife

q.6r

Deaf.

But he

is

more

fplly

.

in

the

faith

eeia

full.

rte.

VERSE

7.

Every

Chrial,

anhach

his

['e-

mail

grace.

,:

Asafan

I.

Roft.

a.

The

perfeai-

on of

Chrilt

the

head, ap-

peareth"

in

the

manifold

gra-

ces

feverally

given

the

members.