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VER.

tq..

%pheftans,C

hap.

4.

9-95

the

Apof

{le

fpeaketh,

Gal.

4.1.

A Son

while

he

u

if

under

Tutors,little d

3

fereth

from

a

fervant

:

So

it is

with

us

,

though

wee

have an eternal!

weight

of

glory which belongeth to

us

,

yet

here we

get but the

firft

fruits, we get

the

Spirit very fparingly.

Now

looke what great

fiches

Long

for

en-

wil

do that

are

not

at

yeares,

they

willong

til

they come to age

,

that

whoié

she

they may have

al

in

their

own hands,they

wil

beare many things pati-

ently, becaufe they know they

(hall

come one day to another conditi-

on

:

So

mat

we lift up our hearts

to

think

of

this time, takethings

in

good part,

as

folacing our

felves

with

thefe hopes.

Other

things

that

might

be

gathered,

you may

fee

chap.'.

v.alt.

VERSE

14.

That

we

henceforth

be

no more

children , wavering and

VERB.

14.

carried

about

with

every winde

of

doctrine,

by

the

deceit

of

men, and

with

craftine

ffe, whereby they

lye

in

Waite to

deceive.

Now

followeth the fourth

point,

the

fruit

of our

being

built

up

by

the

Miniftery

:

it is

laid

downe,

r.

By

that which we

muff

avoid.

2. By

that which we

muff

doe.

The

1.

in

this v.

The

thing we

are

toavoid,is

inconftancy

in

profef-

Pion

of

the truth

,

which

is

laid

downe by

a

double amplification;

a. Drawne from comparifon

,

that

we

be

not

as

children

carried

about.

z.

Taken from the

caufes

of

inconftancy

:

the one inward ,

in

thofe

words,

through

the deceitofmen

,

which word

fignifieth

the

caft

ofa

dye,

in

tatting

of

which,

becaufe there

mtay

be legerdemane, force

put it for craftineffe

,

in

the hazard

of

which,

becaufe there

is

great

uncertainty,

force

put it for inconftancy and uncertainty

in

the nature

of

man;

and this feemeth

the

belt,

becaufe

that

craftineffe

is

expreffed

in

the words

following.

The other

cuff

outward,is the

craftineffe

of

falfe teachers

,

which

is

let downe from the

end it

tendeth

to,

trea-

cherous circumvention or feducing

a fcontlike kind

of

feducement.

The

fumme

of

thewords

:

"

Seing

God hath

givenfuch

to build

us

up, we

muff

not

be

"like

things without

foundation,

waving and whirled

up

"and

dowse

with

every

winde ofdoólrine

,

as

children

;

"

which commeth partly from that inbred

inconftancy

of

"our

natures;

partly front

that

wilineffe

of

falfe

teachers,

which

lye

in

ambu(h for

to

deceive and feduce

us;For the

"

wordisbeft

a

&ively

conftrued.

.

Then

marke,

what

is

an excellent

meant

of

keeping us

from wave- Doti'.

ring,

the cleaving

to

and

attending

on

the Pallor

and

reacher.

What

It

keeporh

us

doth

keepe

the

fhcepe from

the

Wolfe,

but their following the Shep-

heard

e

Paflors.

And therefore

it

doth

teach us,that

if

we willbe preferved from wa-

Pfe,

veriagby the fuggeftionof

falfe

teachers, then

wee muff cleave

to

thofe that

are given us

of

God for teachers.

If

a

woman will be

fafe

from luftfull

perlons abroad

,

the muff

live

at home. And

this

is a

great prefervativeto

us

againft the poyfon

of

all

feducers,when

in

our

hearts we

give

good allowance,and

take

good

liking

of

our owne

tea

-

chers.