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AI!

1500

,)

Ephefians

Chap.

4.

Doá.

Yfe

r.

joyfully;but whatconcord

can

there be betwixt the wifedome

of

God

and

the wifedome

of

the

flefh,fimple

Hier

men and lubtle

fophifterse

The

lark

thing thing to be obferved

is;What

is the

weapon

of

alferea-

chers,

wilynes

and craft. As the devil! himfelfe bath

alwayes

had thefe

weapons, Craft and

Cruelty;

for

he

hath

beenea

lyer

and

a

murtherer,

a Serpent and

alyon,from

thebeginning

:

So

he

bath fct out

his

chil-

dren

with the

felfe fame

furniture, arming

them with

violence

and

fubtlety.

Falfe teachers fight

wíthdeccite,

fltew

of

reafon, not

found

reafon;

I

am

afrayd (faith Paul)

left

any

by

fabtilty

bath

beguiled

you

as

the

devil!

did Eve,

z

Cor.

r

5.3.

Lyers Sophiftry

is

the

devills Logicke,

his

Logicke

is

madeonely

of

fallacies.

Therefore

we have noted

in

falfe

Teachers fometime their

enticing

fpeeches,

erewhile their

Philofo-

phie, their

oppo

ftien

of

fcience,

falfely

lb called,their

depthes,

their

glo.

zing

pretenfes; Even

as a

foule faced

whore

painteth her face;

fo

doe they their bad

caufe

with eloquent

infrnuation and fuch kindneffc

and

curteíe

as

finelleth

fkrong

of

craft

in a

wife mans fenfes:

Rom.

16.

r

8. they

are

Paid

to

fcduce

the

hearts

of

filly ones

by

xsnmoyia

&ëvroyta,

faire

fpeech and

flattering;

this

is

their fheepes garm'ent,at leaf/

a

part

of

it. All

falfe

Prophets dwell

at Piacenza

(as an

Italian

fpeakes)

they

will

fpeake

pleafrngly,fometimc

tickle itching cares

with

fuch

corrupt

elegancies,

as

may make

them admired, fometime fawning

and pre-

tending

fuch kindneffe,

as

the devil' their Father

did

to

our

firft

pa-

rents,

Tom

fhall

be

like

Gods.

Not

that

all perfwaftve force

of

fpeech

is

condemned;which

Saint Paul himfelfe

frequenteth,

I

lave

you

from

my

heart roote;What

is

ourglory,

our

ermine

of

rejoycing

?

are

not

yee

in

the

day

of

the Lord? But

when

a

man laboureth

by

affebtcd Rhetoricke

without the power

of

Gods Spirit,

and evidence

ofmatter,

to

win

an

acclamation to that he

propofeth,

r Cor.

2. 4.

otherwife

t.4pollos

was

2,61,,H},

and

who

a

better Orator then

Chryfofteme?

Neither

is

it unlaw-

ful!

to

give kinde

words

topeople,but

when one fpeaketh

all

to

flatter,

and

beyond truth

fpeakethpicafingly, will uowhere offend, nor

freely

rebuke, and

Bill

doth this

that

he may

worke them to the

liking

of

the

opinions he falfely

vented'.

In

fine,

when it

is

made

a

cup

of

fine

wine

to

carry

to

the heart more

effeâ/ually

a

cup

of

deadly poy-

fon.

And thus what

is

there with the Popifh

crue, but

deceite

What

tendeth

all their Allegations

to;

their

(hew

of reafon,

their Fathers, Councels, their pretences,as

of

humility,

of

mortifying

the flefh,

of

furring

up

zeale

of

good workcs,

of

upholding the

j

uflice

of

Gode

it

is

all

but treacherous

deceitfulneffe.

We

mull:

therefore

Cede

to

God, that

he would

make

us

innocent

as

Doves,and fubtle

as

Serpents,

that

we may notbe

enfnared

through

the craftineffe

of

feducers. Let

us

awaken our

felves, yea the

Lord

open our mouthes who are

his

watchmen every where,

that

wee may

fpeake in

this kinde;

the

theefe

(I

meane

the

devil!)

fpoyleth at his

pleafure, while we keepe filence.

Let

us

not be

carried away with

baby

Cards,

when we heare

all the Fathers, Scriptures,

reafons

brought, for

thus have heretickes,

as

Diof

orue

and

the

devill done

;

though