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VER.18.

%phefians,Chap.+.

ther

of

devotion. So the Difciples, what made them

,continue

fo ig-

norant

of

the Article of

Chrifls

refurreElion,

that with

fo many mo-

nitors could

not 'carne

it

Secondly, we mutt

learne to lament and take to heart this miferable

dilate;

if

we lay

in

thine darkefomeprifon, loaden with irons,as many

as

we could beare,

committed to the cullody

of

forrie .Cerheus

-like

keeper,

how would

we

lament

our hard fortune but

toIyc

in

fuch a

condition wherein

is

no light

of

knowledge

of God,

loaden

with

chaines

of

darkenef(e, hellifh lulls

of

wrath,

covetoufneffe, pride,

fil-

thineffe,

in

the cuttodie

of

the devil' himfelfe,

this none bewaileth.

Through

the

hardneffe

of

their

heart.]

Obferve hence,

What

is

the

cauf

whichkeepeth

we

in

blindneffe, even the hardneffe

of

heart.

When

the heart

is

Browne fo fat and brawnie (fo

the

Word

doth

lignifie) a

wilful' imbracing

of

errour

and

the

lulls

of

it, then we

thall

be

farre

from underflanding,

what

ever meanes be vouchfafed

:

the

Ifraelites

notwithftanding

all

the wonders

that

God

did

thew,

all

the teaching

they had, yet they

were

without underflanding,

becaufe

their

hearts

were hardened

:

fo

the people

of

the Jewes,notwithflanding the

tea-

ching

and miracles

of

Chrift,

were

ail'

full

of

darkeneffe, becaufe

their hearts were hardened,

If

y

6.

to.

loh. 1z.

4o.

val.

28. 27.

To

fpeake

to the point more particularly, hardneffe

of

heart

doth

caufc

ignorance three wayes.

It

doth

keepe

us

from knowing

in

the letter,

making

us

paffe

over

with

negleEt

the

meanes

which

God granteth;the

hard

-

hearted Jewes

would

not heare their Seers,

but

Jaid

to

the

Seers,See

not,

and

to

the Pro-

phets,

Prophecy not

unto

us

right

things.

If

we

come to know, yet it maketh

us

we will not yeeld to it,

if

we

doe

affent

unto

it, yet

it

keepeth

us

from hearty

embracing

of

that

we

yeeld

to,

and thus it

excludeth the powerful( knowledge

of

the truth:

thus the

Jewes did

fee

the

light, but they loved

darkeneffe

more, could

nor

yeeld

to

it,

fame

of

them refifledthe

Holy Ghofl;

thus we know ma-

ny

things, which

we know

not

as

we

ought to know,

becaufe

of the

hardneffe

of

our hearts.

It

caufeth ignorance,

in as

much

as it

doth

make

the light we have

to

be taken

away;

w

henwe

like

Giants

rebel'

againft

it

:

thus by kee-

ping

us

from attaining knowledge,

and

by caufing

that

we have to

betaken from

us,it doth become

a

mother

and

fountaine

of

blindneffe.

The

üfe

is

to

us,

if

we

beat

a

loffe, and know not

the

reafon

why

we

cannot come

to knowledge,

we mutt

not

fo much blame things

without

us,

as

this

hardneffe

of

our hearts within

us;

this will

make

us

negle

t

all

meant;

of

comming by knowledge, make

us

learne flow

-

ly, keepe

us

from

the powerful'

and lively

knowledge

of

every

thing;

this kept

the

people

of

Ifrael, that

they could

never learnt the end

of

the

Law,

though the Law

was

aréhoolema

er

teChrift; yet they could never

beanie

it becaufe

of

the

hardneffe

of

their hearts,for this

was

the vayle

that

hindered.

Here further

it

is

to

be marked;

What a

chain

of

miferie

is.

linked

with

519

Marke

sa,

si.

vr.

ignorant

cflate

is

tobe

lamented.

Doll.

teotgr.ors

4

car'

Jfat.

Hardnefte

of

heartdoth

came

I:l

mdnes

of

minds.

Dent

29

4.

Which it cau-

feth three

wayes.

tfay

30.so;

2.

Aâ.y.çt:

a.

Y.

z

Cot'.

3.54.