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V

g R.

19.

Epbefianr;

Chap.

+

VERSE

t9.

Which being pall

feeling

have

given

them

felvcs

ur.tr

wantonnefe,

to worke all uncleaneneffe,

evenwith

greedineffe..

The third thing followeth, that

they were

without

feeling, or

griefe

as

theOriginal!

word

is.

To

underftand it, you mutt know

that

the

fiaule

lath

afaculty which

we

call

[Confcicnce]

which

loth

beam

f

ecord

what

we

doe,

and give fentence

excufng,

or

accufing, accor-

ding

toche

nature

of

the

fail:

the

excufing,

breedeth

joy,

sheaccu-

fng

confcience

begetteth

griefe

:

now

thefe being

without the

light

of

knowledge,

and being hardened

that they

could not

feele

the

checke

of

Confcience

in

that they

did

know,

carne

to be

remorfeleffe

after

r

heir wickedneffe:

which doth teach us,

How

blind-

hearted

men

are

affcaed after theirfinne,

they

are voyd

of

griefe in the midll

of

their

wickedneffe.

This

is

not the

(late

of

every

finner, but

of

one

that

is

fmittcn,through the

defers

of

his

former

floues,

with

£carefull

blind

-

neffe, and

more then ordinary

hardneffe

of

heart

:

this

we fee,

Prcv.

a.

13,

14.

They

turne from

the

wayes

of

innocencie and

rejoyce

when they

have done

evil!,

the

wicked

make

but

a

fportto

have

corn-,

mined

finne,

ler. 8.

12.

Were

they

áfhamed when

they

had

committed

their

abominations

nay they were

not

afbamed,neither

could

they

have

any

flame. And thus

Pfau

when

he

had molt prophanely fold

his

birth-

right,

he

went his way,

it

is Paid,

and

de/pifed

his

birthright.

The

Con-

Icence

is

as

the eye,

ir

is a

molt tender parr,

feeling griefe from

the

leafs

offence,

but

if

a

hard

flesh

doth overgrow it,

of

all

the parts

it

is

molt

infenfible ; fo men

that

have had fome feeling in

Confcience,

if

once they

1er

it

be covered with

hardneffe

of

heart, they will

bee

voyd

of

feeling, they will not

be

ashamed to

carry their

(Miles

in their

face

like

Sodom.

This

therefore being the guile

of

defperate finners, muff make

us

take heede

of

this

effare

of Confcicnce,

when

we

can

now

time

with.

outbeing

pricked after

ir.

Let

us

therefore

take up griefe

for

our day.

ly

offences, for cuftome

in

finne

taketh away the

feeling

of

it,

and

letting finne

paffe

without griefe,

we

fhall

hardly be able

to

grieve

when we

would.

It

reacheth us,

that when

we feele

our

Confcience upbraid us,

and

carafe

us

griefe,

in fuch

things

as

many

feele

not;

we mutt not

miflike

this,

for

it

is

the worke

of

the holy

Ghoft

in

us,

this convincing

tes

of

finne,

and

thus

.David.

his

heart

frmote

him when

he

had

numbred the

peo.

pie;

when

he

had cut

of

the lap

of

Sault garment;

when he had

finned,

his

finne

was

alwayes

before

him

:

thus Peter,

he

went

out

and

wept

bitter-

ly

:

thus

the

penitent Corinthian when excommunicate, did fo grieve

that there

was

contrary

medicine applyed, left

he

Amid

be

framed

sip

with

griefe.

IThe

fourth thing

is

the Confequence

of

this, when they

had loft

this

Ring

of

Confcience, they

did runne upon all kinde

of

wicked

-

neffe: whence

Obferve,

That

a man will not flicke

to

commit any

evill

that

bath

no

reflraint in

Confcience

: thus when

the Phatifees

had

refi-

tted the holy Ghoft awhile, they grew hardhearted

and fenfelefl'e,and

Z

7.

went

521

áatAyireSvte

Confcience

and the

wo:kc

ofit.

Dail.

,

Hardhearted

men haveno

feeling

orgrief

fer

sheer

fins,

Vie

r:

Such an

cflate

is

to

be feared.

2.

It

is

good

to

have

our

con-

(dente

checke

us.

Joh.

r6.8.

Pfal.

yr. 3.

Matz6.

75.

z

Cor.

r.

Doti.

An hardhear-

ted man

trill

flieke at no

finne.

Ir