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52,1

Ephefiani,

Chap.

+.

V

R

R.

I9.

went out

of

one finne

into another, murder, hypocrifie, bribing,

ly-

ing, what

not!

the entring into

finne,

is

as

the

wife

man fpcaketh

of

one finne,

viz,

the

finne

of

contention, Prov.

57. 14.

It

is

as the

ope-

ning

of

waters,

the pulling

up

of

fluces,or breaking down dams, which

letreth

in

waters

that

overflow all:

fo finne

when

once it hath

prevai-

led

to

pull

up

this floodgate, to take away

the

feeling

of

the

Confci-

ence, it

doth let

in

floods

of iniquity,the

finnes

thefe heathen

did break

into,

as

Rom.

r.

And the things the ftory mentions,

as

the feaftsof

Bac-

cue,

as

the

Romans

alto

at

the folemnitics

of

their goddeffeBona,were

fuch

as

cannot honeftly

be

named.

And therefore

it

is

good,feeing

finne

isas

the opening

of

waters,

to

doe as the

wife man counfclleth, ftay, breake off, ere it beginneth,

or

at leaft

in

its

beginning. For that which

is

eafily

(by

Gods

grace)

fubducd when

firft it

fpringeth

our,

will when it

hath got

head,prove

unconquerable.

Principes

oh

fia,

withftand

and refiff

the

firft

motions

and beginnings

of

fin,kill it

in

the egge,left

it become

a

cockatrice.

ßut

two

things more mutt

be marked,

which

open

the

manner

of

their

finning.

1.

They

gave themfelves to

ir.

z. They

did

it

greedily.

Whence

marke,

In

what manner the unregenerate

doe

fume,

they

finne, yeelding them.

felves

fervants

to

finne.

For though

thefe did

it in

a

higher

degree,

even fold themfelves to all filthineffe,

yet to

give themfelves

up

to

finne

in

finning,

is

common

ro

all in

force

meafure

that

have

not the

fpirit

of

Chrift.

1.

I will prove

ir.

2. Shew you

how thefegave

up

themfelves,

Peeing

it

is Paid,

Rom.

1.

z5.

God

gave

them up.

3.

ShewtheUfeofit.

For the

firft,

the Apoftle

Rom.

6.

53.

giveth

us

to

underftand,

how

that

till

grace change

us,

we

doe

yeeld

our

felves

up as

vaffals

to

finne; it

is

fet

up in us as

a King

which

raigneth and hash obedience from

us,

for by

nature we are fervants

of

fin

:

vi

man

is

a

frvant

to

that

he

obey

-

eth

(faith Paul) and

a

man

is

a

fervant

to

that

of

which

heis overcome

:

Now

we obey finne and

are

overcome of

ir,

till

by

Chrift

we

are

freed

:

and this

is

not

fo

in

the

godly;

for

they

finneindeede,

but they

give notthemfelves

to

ir,

they admit

it as

a

ferong

ufurper, they doe

not

obey

it

as

a

lawful!

Commander over them.

For the

fecond,

the Anfwer of

it

is

in

opening thefe two

things

:

r

.

How

farre

forth God giveth

men up.

2.

How

thefe gave themfelves

up.

For

the better

conceiving

Gods

giving men

up

to

finne,

you muff

know that

finne

hath

a

double Confideration.

r.

As it

is a

breach

of

Gods Law,

thus he no

way doth give

up

to it,

but hateth it.

z.

As finne

is

a

punifhment

of

former limes,

and bath

the

confide

-

ration

of

a

fpirituall

judgement,

thus

God

Both effeétually deliver

up

to

n(.

Stop

finne

in

thebeginning.

Doll.

unregenerate

men

give

them

(elves

to finne.

e

Pet.

a.

/9.

But not

Co

the

godly.

A

twofold

confideration

of

finne.