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Y

E

R.

3.

Epbeans,

Ghap.5.

5

5

Now followeth

the fecond thing ,

how

farce

we

muff

turne away

from

vice; Let

them

not be

named,

that

is,

let

them

be had in extreame

deteftation, have

nothing todoe with

them,

doe

not fo much

as

name

them

without detcfling

of

them:

So the

Lord

fpeakes Exod. 23.

t3.

Is

all

things

that

I

have

faid

unto

yeti,

be

circumfpe£i,

and

make no.men-

lionof

the

names

ofother

Gods,

neither let

it

be

heard

out

of

thy mouth.

Which

God

promifeth to

worke,

Hofeu

2. 17.

I

will

take

away

the

names

of

Baalim

out

of

her mouth,

and

they1/saßno more

be

remembredby

their

same.

The

phrafe noting nothing

but that they

fhould

extream-

lydeteft them

, and have

nothing

to

doe with them

as

Hofea

a4.8.

What have

Ito

doe

any more

with

Idols ?

faith Ephraim repenting:

0-

therwife

Paul fhould

fin in

naming

them,

while he

doth

forbid

ir.

We

fee

then,

That

we muff have finne

in

extreame

hatred,that

we

muff be

fo

farre

from

doing it,

that

we muff

not

name

it

without

ha-

tred.

Hate the

very

garment

that

is

(potted.

es1

bhorre

that

which

is

evil!;

The

Originali word

fignifieth

vehemently

hate, or

hate as

hell,

that

which

is

evil!.

Thus David,

Ina

met

take the names

of

their ldels

into

my

mouth.

And the Hebrew

(asother

tongues)

exprcffing finnes

by

words

that

fignifie

the contrary vertue,as

blafpheming

God

by

bleffing,

doe

Phew

that

even

the

names

of

them

are

to

be

declined.

What agree-

ment can there

be

betwixt

light

and

darkneffe?

Got out,

feparate,

touch

no

ancleane

thing.

This thereforedoth

Phew us

how extreamly

we fhould

abhorre

fin,

what

kinde

of

perfons we fhouldbe

in

all

godly

converfation and

ho.

Iineffe.

We

fhould

not abide the leaftcommunion with it , wee

can-

not

run

too

far

from it.

If

one were fuborned

to

kill

us

,

or robbe

us,

if

we

had hint

of

fuch

a

perfon,we could never

beat

quiet

till we

were

farce

enough fromhim.

It

rebuketh fuch

las

doe not onely let the

name

of

finnes, but

great

finnes

dwell with

them,

not labouring

to

roote

them out;

like as

the

Gefhurires among

the

children

of

Ifrael, the

Jebufrtes in Jerufa-

lem,

and

others.

The

reafon

followeth

As

becommeth

Saints.

Obf.

That

our Condi-

tion

of

being

Saints

by

calling midi move as

to

al

holy

converfation

;

We

are wafhed

in

blood

, waffled with

the

clean

waters

of

the

Spirit,

therefore wee

mull

have care

to

avoid

the

defilements

of

the world

;

New

conditions require new manners.

If

wee had

a

garment out

of

which

we

got

fotne ftaines with

great

cork

and

traváile, how

carefully

would we

keep it

from receivingnew fpots

:

much

more

muff

this

move us,that we

have

beeneclenfed

not with

filver

or

gold

,

but with

the blood

of

Chrift,

and thofe cleane waters

ofthe

Spirit

,

and

there-

fore the Apoftle S.

Peter

faith,

that

thofe that

joyne

not

faith

, vertue,

knowledge,

&e. together,

have

forgot the

waffling

Away

of

their

fins

and fanllifying

of

them.

We

muff

therefore remember our

effate and

labour to

walke

worthy

of

it,

titles without fubfiance arefoolifh.

The

Pope

tolerating Stewes

underhis note , is far

from

any femblance

of

S.Pauls fpirit.

Eee

3

VERSE 4.