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E
R.
3.
Epheftanr,
Chap.
5.
583
It
fhould reach
us
in all
our
offices
of love, to
be
willing, ready
and
vft.
chearefull;
that
which
is
willingly
done
is
twife
done; that
which
is
hardly wrungfrom us,doth
lofe
the
grace
of
it before
it
be performed.
Againe,
it
may be marked
here,
That
he
that
ofereth
is
the
Sacrifice
ofired;
which
is
every
where
affirmed
that the
Prieft and
Sacrifice
in
the
New
Teflament mull be
all one
:
which
doth
finike
off
all
the
rabble
of
the Popifh Priefthood.
But this
by the way.
The
third Confederation for
wham in
the
Chapter
beneath
is
more
fitly difcerned.
The
laft
thing to
be marked
is
:
That in
the
fufering of
cbrifl
god
is
well
pleated with
xo
;
Look
as
it
Dori.
is
with us,
if
our
fenfe beoffended
with tome
flunking
favour, we
can-
not
be
at quiet
till
force fweet
thing
be burnt which prevaileth above
the
other;
fo
the noyfome
finell
of our
fin did fo
move
the Lord to
wrath, that
he would not
be
at rcfl,
till
the
Tweet
finell
of
his
Sons
o-
bedience did come into his noftrils
:
It
was not
all
the
Sacrifices
of
Bullocks and
Rams that could doe
this,
it
is
the bloody death
of
his
deareft Son on the Croffe
which
did
reconcile him to us.Col.1.2o.
It
pleat
d
theFather
by
him
to
recöcile
all
things
unto
himfelf,&
to
fet
at
peace
through the
blood
of
his Croffe,both
things in earth, andthings in
Heaven.
Which
doth
teach
us,
feeing
Chrift
offered
is
the
Sacrifice
with fife
a.
which God
is
pleated,
daily
bythe
eye
of
faith to looke to
Chrift, to
hold out to
God,
this Lambe
of
his
that taketh
away
all
our
fins. Be-
tides
the
folemne
fervice
of
the
Church
of
the Jews, they
had every
morning and evening
a
burnt
Offering,
which
did fignifie our
Chrift
offered,
that
their faith might thus
(till
be renewed on him
in
whom
God
was well
pleated.
Againe, it
Both
let
us fee
what
is
the filthy
ftinke
of
fin in
the nofe
2.
of God,
for that
is a
ftrong
ill
fmell
if
mighty
thong
things be not
ap-
plied
to
correec
it. Oh the
Chine,
the trayterous
rebellion
of
man
is
fo
vile,
that
nothing could putout the (tench
of
it, but
the
fubjefion
of
the Son
of
God to the
heavy curie
of
the
Croffe;
ftrong
medicines
argue
firong
maladies
:
the ftrength
of
the
Correftor
¡hews ,
that the
contrary ingredients
are
ftrong likewife.
VE
R
SE
3.
But
fornication, and
all
uncleanneffe, or covetoufneje,
VERSE
3,
let it
not
once be
named
among yea,
as
it
becommeth
Saints.
Now
he
cömeth to another dehortation
from luft &covetoufneff
e:
In
the
verfe
there
is
,
r.
Adehortatfon.
g
2.
A
Rcafon.That
you mutt do which becommeth Saints:
In the
firfl
part
thefeiwothings
mutt beopened.
r.
That
Chriftians mutt
refraine
the
vices
here named.
z.
How farreforth,
viz.
that
they muff not name
them,
without
deteftation.
For the
firft,
to
open them particularly. Fornication, and luft ,
a-
gainft
the feventh
Commandement,
is
either naturali
or
unnatural!:
this
latter belongeth not
to
this
Text. Naturall,
is
eitherwith
-
perfons
aeere
us in
blood, or
perfons
further
off.
The
fir(t
is
inceft,
not
here
E
c
e
a
fpoken