634 / 808
Ephefians
Chap.5.
VER.tZ.
fhutteth out
any ferious
confideration
of
Gods pretence,
Pfal.
r
o. 11.
He hash
fayd
his
heart,
God
bathforgotten,
he hieletb his face, he
mill
never
fee
it,
Job
22.
13.
How Beth God know ? can he
judge through
the
darke'cloud
?,
Again,
a
man
by
finning against
the light
of
his confcience,
Both
lath
the
eye
of
is
ftone-blind
,
and
for
men he will avoyd their pre-
.
fence
well enough,
if
they be fuch,
that
be fufpecteth
any reproofe
from them
:
thus the
practices againft Magiftrates,
how
fecretly arc
they
carried r plots
of
murder,
like Cain,
he got
his
brother into
the
field
alone.
Of
Adultery
and
theft, both
in
fecret,
lob
24.
14.15.
Of
falle witneffing, for thefe
tale-
bearers
(that
like pedlers walke
with
their merchandize) they will
tell you
a
thing, but
you
(hall
promife
them
to
fav
nothing.
prov.
1.
11.
For
betides that
many
finnes
could not
without
fecrecie take
effect,
(for
in vaine
is
the net
fpread,
which
the
fotok
difcerneth) and
that
many
are
dangerous,
all finne hath fhame, and feare
of
ir,
for
a
companion.
Again,
fanners
would
finne
with delight to themfelves, which
they
cannot doe tillthe coati be Beare, that there
is
none to controule
them. And this
is
the propertie
of
finners,about
any
thing that
is
evill,
unleffeit
be masked
with
appearance
of
good, or
unlcff'e
they
bee
growne to
Sodome
like
impudencie, that
they
have brazen foreheads
and harlots faces, norcaring what they
doe.
Ile
1.
The
which
practife letteth
us fee
the folly
of (inners, for they think
all
lure,
and none feeth
them when they dauncein
a
net,
feene
of
God
alwayes,(for
Ihall
not
he
that
giveth thee
an
eye and difcerning
fpirit,
feet')
and
oft
of
men
:
But
you that thinks all well
if
no man fee you,
what
a
madneffe
is
this
in
your
what
a
foolifh
thee fe
were
that,
who
hiding
a
thing from
his
feilowes,
fhould
thinks
all well
though
the
Judge
kok<d
on
him!
Woe to
them that
lay, none teeth
us, and play
All
hid
thus,E
fay
;9
15
.Woe
to
them
that
feeke
deepe
to hide
their
coup
jell
from the
Lord.,
and their
workes
are
in
the darke,
and
they fay,
Who teeth
us ?
and
who
knoweth
me?
Every
thing
fecret fhallbe manifefied.
Yfe
2.
Tt
Both give us occafron,
Peeing
that
finfull workes love fecrecie,
to
fufpeét thc'ferhings,
which we
dare
not
doe nor fpeake,but
in
fecret.
We
are
about chings,if
fuch
a
one
come,
all
under board ;though there
may
be
a
fecrecie
in
preventing offence,
yet this, that
com
meth with
a
(name,
that
fuch and filch
should
take
us
napping,
doth trftifie
that
we are ill
occupied,
or
condemn
our
felves in
that we doe
:
fo
thole
words
that
we
will not fpeake,
unleffe
one will
fay
nothing,
they are
comna.,nly
finfull
words
:
the righteous
man
is
in his
way bold
as
a
Lyon,
he fecketh
not to
fhrowd himfelfe
in
fuch clouds
of
darke-
neffe.
Vsats.13.
VERSE
r3. But
all
things
that
are reproved, are
mademanifefi
by
the
light
:
for
wbatfoeverdoch
make
manifef
is
light.
Now
he
fheweth whywe fhould reprove them
far
al things
when they
are reproved,are made manifefi;
for the nature
oflight
is
to
make things
manifeft,
or that which
ii7rákeththings manifeft
is
light.Obferve
then,
What