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V

E

R.

II.

Epbe¡aans,

Chap.S.

1.

By

provoking

to

fin,

as

many will ftir

up luft

in

others,

pro

voke

them to

drunkcnneffe,

blow the

coales

of

their

cho-

ler,though that

they themfelves

will

not be overtaken

thefe

wayes

:

Now

this

that

we

caufe

another doe

is

our

fin, and

maketh

us

finners

in

worfe degree then

chore

that do com-

mit

it;

as

the Devil'tecíipting

our

ñrft Parent

, was deeper

in

the

fin and

judgement

then

them ,

for ringleaders

in fin

muff be

ring

-

leaders

in

judgement.

2. By

commanding

,

for

he

that doth

command this

or

that,

though another do

it,

he

is

the

chiefe offender,

thus

David

murdered

vriah.

3.

By counfeiling,

as in

the

a Sam

13.5.

Ammons

friend

iota-

dab

: for

the Deviil hath Novices

and

DoCors

in his

fchoole,

fuch arc

they

that

can

reade LeCures

of

wicked.

neffe.

d..

By

confenting,

as Achab

i

Kings

21.19. ¡lafi

thou killed

and

taken poffißion ?

Though

hehad no

killed, but

becaufe

he contented,

and could fee lezabel doe

the deed,

it was his

finne.

5. By carelefneffe

to

prevent fin,for

we

are

not

to

fay

as

Cain,

Who

hath

made

m

our

brothers

keepers ?

but

we

are

to

watch

one

over another,

to

confider one

another,

to

exhort,

to

provoke;

for

negkâ,

when

..4ehan finned,

all

Iliad

is

laid

to

Lin,

loth.

7.1.

and

were the whole body

of

them

punifhed.

6.

By

not

rc

preffcng fin

when it

is

encred, thus

Eh

es

childrens

fin,

is

mmde

Eller

fin,

I

Sam. 3.13.

7. By applauding

fin,

Rom.

1.32.

this abetting

of

finne

doth

wrap

us in

the

guilt

of

it,and maketh

us

fubjeét to

that woe,

Woe

tothofe

that

call

mill

good,

that

firengthen thearmesofthe

wicked.

8.

By not

teflifying againft

fin,

Levìt.5.

i.

3.

Nor to

have

fel

lowfhip

with

fin

bindeth

us

to

avoid

the

4ppea-

ranee of

evil,

1

Thef.5.z2.

ç.

It

doth

binde

us

not

only

to

abftaine

from

it, but

toturne

from

it with

deteftation; for

he

that

is

not

againft fin

,

fo

farre forth

as

he

is

not

againft it, is

with

it, and

the

foule

hath

no feet

but the

affeCions,

'fit

will come

to

a

thing,

it

will

joy

in

it,

love

it, hope,

&c.

If

it

goe

from a thing,

it

will feare,

hate,

as

thefe

Epheftans

did, who hated the

Arks

of

the Nicolaitans, which

it may be

well,the

Apoftle biddeth

them

here have no

fel

lowfhip with:

thus

David

wept rivers

of

teares;

Hetekiah

rent

his cloathes

at

Rabfhekaes

rayling,

and

Lot

vexed his

foule.

Now

the

ufe

of this, that

we

that

are

enlightened,

'and

fanCti-

fied muff

have no fellowfhip,

&c.

It doth

convince fuch

to

be no children

of

light

that

walke in

the

works of

darkneffe

as

many

do,the bottomleffe

pit

cannot

àfford

more

prophane perfons then many among

us

;

but it

doth

principally check

the belt

of

us,

who

when

we

confider

how muchthis doth infold,not

Gg3

to

life

r.