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V

Ere..c;

Epbefiani,

Chap;

5.

627

wherefore,

that is,to the

end you may walke

circumfpeétly,and

that

the rather feting the

difficulties

of

the times

do

call us

to

it,

let

us not

br'Withoat

einderflandisg,

that

is,

ignorant

of

the

will

of

God,

manife-

fled

in

his works and

word.

But let

us

know with relijhing

of

it (as

fweet toour

foules

)

what

is

the pleaffre

of

God,

which the evils

of

the

rimes

do

reflifle,

which his word doth

nianifefl,

that

we

might

walke

.

after it, In

the next

verfe

the Apoftle

layette

down

a new precept,

which

removeth

an

impediment

that

would hinder from wifdome

and

underfianding,

Be

net drunke

With

wine,

for he

that

erreth

in

wine

is nor wife,

it

taketh away

the

heart,

knowledge bath temperancie,

as a

helpe,

joyned with

it

:

The

precept

is

propounded with

the

rea.

fon

ofit,

and amplified by

the contrary

:

Bee

not

drunk with wine in

whichit excefe

; that is,

which

is a

fruite,

or

which bath accompany-

ing

of

it

all

prodigality

and riot

;

for this word

fignifieth

luxuriouf

netreorriot, (hut

change

isno

robbery: )

If

you will

fill

your

felves,

fillyour felves

with

the

Spirit, which

is

amplified from

three

means

ofit:

1.

vfeofPfalrrìes;

2. Thankfgiving;

3. Decking

our

felves with

lowlineffe

ofminder

Now

then

in this 17. verfe

marke

three things.

1.

That

he faith

wherefore;

viz,

that

ye may walke

circumfpeetly,

knew

the will

of

God;

hence

obferve,

What

Way be the marke

we

mull

(hoot

at

in

f

eking knowledge,vi

.

that

we may carry

our

whole courte

of

life

accordingly; we mull

leek

to

know that we

havedire

lion

in

our

works daily,

Efay

2.3.

God teacheth

hit

way

es

that

wf

might

walke

in

them : Teach

me

thy

j!ate

tes,

I

will

keep

them

with

my whole

heart.

i

have

bid

thy word

in

my

heart, that

I

might

not

fnne

againfl

thee.

For the

effeet

of

knowledge

is

hurtfull,if

it

be

notobeyed,it

caúfeth

men

to

be juflly beaten with many ftripes.

Againe,

the word

is

not given

that

it

might

refolve queflions

fo

much,

as

that

it might be

a

lanthorne

to

sur

feeee,

Aida

light

to

our

path.

Pfal.119.105.

Wherefore

this

doth

reprove fuch

as

doe not

crime to

learnt with

this

purpofe

that

they might know how to work daily,

as

many come

in

this kinde

:

for

hence

it

is

that

afceticall Sermons which are concer-

ning

the Chriftian

exercife

are not

in

that requeft ; whereas

if

our

hearts were fet

to

walke

aright, they would

be

molt welcome.

Againe, is Many

tare

for

nothing,but

increafing

their

fpeculation;

z.Others

that they

may knowing be able

to

hold argument and jangle

about

queflions.

3.

That

they may

cenfute and maleperdy quippe

better then

themfelves.

It

doth

ferve

for

a

ground

of

exhortation that

in all

our

feeking

to

know,we

refolve

our hearts to obey

and bring

into

praétife

that

which

(hall

be made

known

to

us,

as

Corseliuá

: for what thould men doe

buying fconcesor

linkes,

if

they meant to walke ftuwbling alone

in

the

darkneffe

of

the night, notto

makeufe

of

them

!

So what fhould

we get into our underftanding this

torch

of

the

Word, if

Wee

mean

not

Pct.4,;;

Verte

:8,

if`eafen

i;

Luke

:2.47.