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On

the excellency

of Chri

lot

in verf.I.

The

former

Treatife have

Imade,

OTheophilus,

of

a

that

yefus

began both to

do

and

teach

;

why

Lsik,

is

hee

that writ the Gofpel, and the

A&

s

,

hee writ the fumme

of

what

Chrifi did teach

in

the

whole

courfe

of

his

life and

yet

here bee

tells

us

that

hee

did

make

a

Treatife,

and did

relate what

Jefus

Began

to.

do

and teach

;

if

one

should

have

faid

to Lute, Why,. did

you

not

relate all

that

Jefus

did

do,

and

preach? why Chrift

is dead

now.

But the mean

-

ing

is

this,That indeed

all

that Chrift did

preach

perfonally

when

hee

was

herein

the world

,

it

was but

a

Beghining

Chrift

was'to teach afterwards

to the

end

-of

the-

world; and

that

hee was

to

do

partly

by

his

Minillers that fhould

bee to

the end of the

world

,

hee

doth

exercife

his

Prophetical

Of-

fice by

them.

And

by

the way, whehfdever

you

come

tohear

any

Mi-

niiier-

of God

to

reveal

any

thing

of

the

Gofpel

to you,

you

are to look upon it

as

Chrift exercifing

his

Prophetical

Of-

fice

in

this way

;

hee

is

wonderful

in teaching

in

this

;

that

hee doth

not.

ònclybyinaruments.,

but immediately him-

felfmany

times

;

where there

is

want

ofmeans;

wee

may

there

expe6

Jefus Chrift immediately

to

reveal the

Will

of

his

Father to thefe

fouls

that

do belong

to

Ele5tion,

8

And

then Chriflis

.wonderful in .teaching

,,for

hee

teaches infallibly;which

none can do.

Likewife

many

other

particulars might bee named

in

the wonder

of

Chrifís

Pro

-,

phetical Office,

b'tit

time

doth

flip

mee,

therefore wee

will

proceed to

the next thing

in the wonder of

Chrif} ,

only;

take

this

along

with you

,

That

in

your

beleeving

in Jefus

Chrift,you

mull

beleeve in him

as

Chriil,that

is

Anointed

by

theFather,King,Prieft,

and Prophet

;

and when

you exer

--

cite your

faith upon him

in

all

thefe three

of

his

Offices,then

you

will

know what

it

is

rightly

to

beleeve

indeed.

But

to

go. on.,.

pHE.°