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On
the
Excellency
of
Chri
fl.
io
that
fhewes<
the
perfonal excellency and endowments
of
thrill
in
general,
that
all
the fulnefs
of the God
-head.
cloth
dwell
bodily
in him, and therefore
thrift
hee is
ogled
the
Ch
araer,
.and the ingraven,form
of
the
Image
;
of God, in
the
fiat of
the
Hebrews.;
it
is
not "laid
fo
of
man;
thoigh
man
be
faid
to
be
made
according
to
Gods
Image,
yet
it
is
never faid
of
him, That
he
is
the brightneffe
of Gods glory,
and the
expreffe
Image of
his
Perlon,
fo as
it
is
faid
of
thrill
;
and
in
the
Colofsians
you have mighty
high.
exprel!'
fions about
the
Perfonal excellency
of
thrill,
C
hap.
a
.1
5,
Who
is
the
Image
of
the invilible God,
the,
firfi
697n
of
every
Creature
;
and
then
he
is
the
beginning_of
all.
tkiings,
ver.18.
He
is the
Image
of the
invifible God, as
God and man,
for
fo
I
mull
fpeak of
him;,
he
is
the Imagecfahe invifible
God
in
another
manner, and
more
fully, than
any
creature is,
or
pollbly
can be, for Jefus
.Chrifl, take him
God
and
Man,
he
hash the
very character and ingraven
form
of
whatfoever
glory
there
is
in
the Father
;
I
fay,
take
him
as
God and
Man,
as
thus,
hee
bath
an
omnipotency in him, therefore
it
is
faid
in
the thirdof
the
Philippians
latter end,
who
fhall
change our
veld belie
that
it
may
be
fafhioned
ltk.p
unto
his
glo-
rious6ody,(how)according
to
the working
whereby he
is able
even
to
fubdue
all
things
unto
himfelf.
Now
this
is a
great
Myflery
of
godlineffe,
that
God
-Man fhould
have an
Omnipotency
in him;
and then likewife
he
bath
the
expreffe Image
of
all
the
knowledge
of God
:
for
as
he is
God man,he
is
made the
Judge
of
all
the
World,
and hee
Will
bee
the Judge,
not
meerly
as
he
is
God, but
as
God andMan
;
now
feeing bee
is the
Judge
of all the
World
bee mull have
an infinite
knowledge,
he
muff
know the hearts
of men,
and
all
the
works
of
men;
and he
mull
have
an
infinite
Holineffe
and
Juflice that
mull judge
all
the
World.
And thus
God
-man
hath an expreffe
Charaler
of
the
Attributes of
God,
which
none
elfe
bath
;
and
then
he, bath
an expreffe chara6ler
of
the
Immenfityof God.
If
you
fpeak
of
his
Body,
it
cannot
be every
where, but
God
-Man
is
in
all
places
;_
thus you
have
it
in the
third of John,
verf.
13.
it
is
á
very
firange
P
expreì-