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On

the

Excellency

of

she

Soul.

247

and

acknowledge

:

Oh

it

is

indeed

a

dreadful thing

the

lofs

of

the

foul.

But now becaufe it

is

a

point

of

fo

great

moment

,

I

will

not

fatisfie my

felf

meerly

in

telling

you

thefe

things

,

but endeavour

to

open them

unto

you

,

what

the

evil

of

this

lofs

is ,

that

if it

might

bee,

by

prefenting

this

before

the

fouls

of

_men,

they

may fee more

the danger

that

they

are

in and

how

the Devil

bath

gulled

and

de-

ceived them all this while

:

Ic may make many fouls

to

bee

at

a

nand, if

they come

to

know

what this

lofs

indeed

loth

mean.

Nov

I (hall endeavour the

opening

of

this

in

the three

lal+

particulars

that I

named.

Fir[I,

For the

re;edion

of the foul from God

fo

as

to

bee

deprived of

all

thè

good

there

is

in

God

,

and

that

it

is

capable of

;

Now for

the

underPtanding

of the evil of this,

wee

mull inquire what

is

that

good

that

the

fouls

ofmen are

capable

of,

or

elfe

wee

cannot

come

to

underhand what

an

evil thing

it

is

to

lore

it.

Now

for

the

good

that the

foul

is

capable of

,

I

will

but

onely

name

fome

heads unto

You

, for

in

a Treatife

that

fome

of

you

have

in

your

hands,

of

Mofes

loehing

to

the

recòmpenfe

of

reward,

there

are

the

principal heads

of

the

good and

excellency

that

the

foul

is

capable of

,

and

fnall

bee

blell'ed

in heaven

eternally

with

:

And

the

apprehend-

ing the

lofs

of there things, will difcover much , The

fira

part of

the

evil

of

the

lofs

of'the foul.

I

will but

in

a

very

brief

way

prefent them

unto

you.

Why the

Glory of

God

upon

the,

the Image

of

God

,

the

Life

of

God,

the

Divine nature

that

the

foul

ìs

capable

of

:

Now

for

the

foul never

to

live

the Life

of

God, nor

to

have

his

Image,

nor any

of the

Glory of

God

upon

it

,

this

is

a

fearful evil

to

thofe

that

know

the

excel-

lency

of

thefe

things

;

of

the

blefled

vifion

of

'God

in

heaven;,

to

fee him

that

is

the

infinite

ñríl

-bung

of all

things,

to

fee him

as

bee

is

,

to

fee

him

that

bath all

.ex-

cellency in him, and

to

fee

all

the good there

is

in God, as

the

good

of

the

foul. The

foul

is capable

of the

.

under-

flándìng of

dale

mimic

of

God,

to

have all

the

glorious

gout.,