54 / 1054
on
the
Natore
of
God.
humble himfelf
to
behold
the
things
that
are done
heaven: now
if
hee bee
fo
excellent
as
CO
humble himfelf
to
the
beholding of the things
in
heaven ,then
how
doth
God
humble himfelf
to
behold
things
done
in earth,
to
behold
fuch
wretched
vilde
creatures
as
thou
art
?
Oh bee vile in
thine
own eyes upon
the
fight
of the
great God
,
and
by
there
.
three
Ufes
,
you may have
three
Notes
whether
ever
God
hath madeknown himfelf
to
you,
or
no.
Firll.,
Are you
.
ashamed and confounded
in
your
thoughts,
for thofe
low poor thoughts you have had
of
God?
Secondly
,
Hach
the
fight
of God
caufed
you
to
fee
the
dreadfulnefs
of the
evils
that
there
is
in
fin
?
Thirdly,
.Hach
the
fight
of
God made
you
to
bee
vile
in
your own
eyes? That
is
a
good evidence
that
you
have
had
Tome
fight
of
God indeed.
In
the
fourth place
,
If
God
bee
that
excellent ,
and
his
dory
fo
great
above
the
earth and
heaven!
; Plence
wee
may
learn
to know
the
vanity of
the
creature.
Set but God now,
and the creature
together,
nay, all
the
creatures in
the
world together
, Uh
how
is
the
vanity
of
all creature
comforts
in the
world made known
to
us.
There
are
ma-
ny
wayes
to
convince
us
that
there
is
a
vanity in all
things
in
the world
,,
by
the
ffrength of
reafon
wee may
bee
con-
vinced,
and
by
expe
tins
:
A man
fometimes
that
hath
an
elate,
God
dotb but
touch
his
.body
, and
'ayes
him upon
.
his
lick
-bed;
lath
amen
faith,. Oh
what
a
poor
thing
is
it
to
injoy all
the
world
?
had
I
all the
world at
my
com-
mand,
I
could
have
no
comfort
in it,
and therefore what
a
vanity,
is
there in the
creature And another perhaps
by
arguments and reafons
y
.vvi.t
tell
you
that
every thing
is
vain
,
and there no
contentment,
nor continuance in
any thing in
the
world
When
wee fee
men that
are
rich
and great dye,
and carry nothing with
them,
wee are
rea-
dy
to
Oh
how
vain the world
is
!
three
are fame
means
to
çaufe
us
to
fee the vanity
of
the,creature
:
But
what
are.
all.
tbíefe
to
tjie
fight..
of
God
A
The
fight-of
the;
glory