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vvhy
the
meeke
(hall
inherit
theearth.
Mofes,
and
unto
Aaron, and
unto
Miriam,
come out
ye
three
unto
the Tabernacle
;
The
Lord
ipake fuddainly,
he breakes
as
it
were forth from Heaven,
as
if God
should fay,what
is
that
fer-
want Mofes,
that meeke
fervant of mine wronged, ile quickly
appear* for
him,
mark,
Mofes was
not fuddaine
in
patlìon,
and
therefore God
was
fuddaine
:
you
are
very
fuddaine
in
your
paflion and anger,
but
if
you
would be
lefl'e
fuddaine in aveng-
ing your
felves,God would
be
more
fuddaine
in
appearing for
you,
The Lord
fpake
fuddainly,
come
out you
three
to
the
Ta-
bernacleof
the
Congregation,
come
out,
l'le'
judge the
caufe
faith
the Lord
:
Then it
followes in
the
5r<verfe,
And
the
Lord
came
dawn
in
the
Pillar of
the
Cloud,
and
fiod
in
the
doore
of
the
7
abernacle,
The Lord
comes down from Heaven
to right his
meek Servant
Mofes,
And
called
Aaron and
Miriam,
.
and
they
both came
forth
:
tuft as
if
afather that
hath his
children wrang-
.ling one with another, he
calls
thofe
that did the
wrong,
well
Rand you
forth
:
Then
mark, and
he
Paid,
hear
now
my
words,
if
there
be
a
Prophet among
you,
I
the
Lord
will
maize,
my
fel
fe
;known unto
him
in
a
vifion,
and
will
fpeakg
untahim
in
a
dreamt,
-my
fervant
Mofes
is not fo
who
is
faith
full in
all
my Houfe.
marke
in
the
fecond
verfe,
and
they
fa'd,
bath
the
Lord
fpoken
only by
Mofes,
loath
he
notfpoken
alfo by
us
?
Mofes
doth not
come
and
tell
them, well,
God
hath
ft-oken by
others, but not
fo
as
by me, no,
Mofes
doth
not
io,
but
now marke,
God
faith,
If
there
be
a
Prophet,
I
will
f
peake
to
him in a dreame, and
vi
'on,
but
my
fervant
Mofes is not fo,
now
marke how
God
takes
the
part of
a
meeke fervant of
his. verf.
8. With
him mill
I
fpeaks
mouth
to
mouth,
even
apparently, and
not
in darke
freches,
and
the_/?militude
of the
Lord
(hallhe
behold, wherefore
then
were ÿe
not
afraid
to fpeáke,
ágainft
my
fervant
Mofes,
then
verf
9,
And
the anger
of the Lord
was
kindled
againfl them, and
he departed.
Mofes
when he
was
wronged,
he was
the
meekeft
man upon
the earth,
his pailion
is
not
aired,
but
Gods
anger
is
ftirr'd
:
The
leihe
the
anger
of
Mofes is
ftirr'd, the
more
is
the
anger
of
God
ftirr'd
for him
to
vindicare him in
his caufe.
You think,
O
how
others wrong you,
andyour anger
is
ftirr'd
prefently,
I-but
you
doe not
intrefl:
God
in
the
caufe
by this
meane,,
C
c
2
whereas