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Why

the

meek

(hall

inherit the

earth.

things in

other

places are

but

in

the general,

that

godlinefie

hash

the promife

of this

life,

yet

Chrì.it

will fingle

our

particu-

lar promifes for

the meek

ones.

In

the

2

S.

Pf

Jne

9.

The

meek.

(faith

the

Teat)will

he

guide

in

judgement:

and

the

mock

will

he'

teach his way :

ô

what

a

promife

is

here,

it's

worth

all

your

eflates

:

if

you

were but acquainted with Scripture,

you

would

account

this promife worth thoufands

:

give me

one

Scripture

where

the

qualification

of

the

fabje&

is

named info fewwords

twice,

the

Lord

loves the.

fubje&c'

here,

as

if

he

delighted

to

have the very

name in

his

mouth,he doth

not fay,the

meek will

be

guide in

judgement,

and teach him

his

way,

but the

Lord

loves

to

have

the

name in his

mouth, O the meek, the

meek,

twice

together,

I

love him and Ile

guide him in Judgement

and teach

him

his way, now

this

promife,

it

is

to

-be

unierflood

of

guiding

in

judgement,

and

teaching

a-

man

his

Way-in

any-

thing

;

As

for

inflance,Suppofe

a

man bath

an

outward

btti a,eiie,

befallen him

in

this

world, that

bath

a

great deale of difficulty

in

it,

fo

that

he knows

not

what in

the world

to

do

to

extricate

himfelfe out

of

his

way.

A

meek fpirit

when

he

is

in fireights;

the

fl

thing

he

labours

to do

is

this, to quiet

his

fpirit

in

re-

pófng

him

on

-Cod,

and

then

when he bath

quieted

his

fpirit

he

looks

up

to

the promife, Lord

haft

not

thou

Paid,

the meek

wilt

thou guide

in

udgement,

thou

wilt not

leave him

to

his

own

thoughts,

to

his own

fpirir, the

counfel

ofthe

froward

is

carryed head long,but the meek wilt thou

guide

in

judgement,

thou

h:41

apromife

that God

Will

guide

thee

to

order

any

af-

fáiresin

the

world,

if

thou

cad

but overcome thy

pa!fìon,

and

there

is

nothing will helpe

a mar-

more

for

underfianding

and

judgement

then meeknefs and

quietnefs, therefore

in

the

17.

Pro.

27,

He that háth

1¿ycw'edge

foareth

his words,

and

a

man

o

f

underffanding

ïs

of

an

excellent

f

prris,But in

the Origin

it

it is,

a

man

of

underflanding

is

of

a Toole

fpirit,, men

that

are

of

hot

fpirir_s,

hot brained men,

hot

fpirited men, they'

think

they

F:.

-tie

underflanding more then others; But

the

holy

Ghofl

faith

otherwif

,

the

man

of

underfland

ng:is of

a

coole

fpirit,

there

is

a

great

advantage

that

meeknefs

'harh

even

in

a naturall

way

to

helpe

a

mans

fpirit but

much níore

when

there

is a

prómife

to

197