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zroo

Want

of

me&

efs

cage

of

fufpicion

whether

any true grace.

of

Chriti

would be

grieved,In

the

q..

Ephef:

3

o.vèr.

And

grieve

not

the. holy

Spirit

of

God, wherebyyou

are

Pealed ;

why what will

grieve ir,

avhat

íhould

we take

heed

of

that

we may.nor

grieve

the

Spirit of

God,

mark in

the

3i.

v:

Let

all

bitternefs, and

wrath

and anger,

and

evill

fpeak

ng

be

put

away

from

yon, with

all

malice,

and

be

ye

kind

one

to

another, tender-hearted,forgiving

one

another,

even as

god

for

Chrifts

faí¿e

bath

forgiven

you

:

Tne

giving

way

to

pailìon and frowardnefs

will grieve

the

Spirit

of

God

;

you

that ever

have found

any

goody

the Spirit

of

:.,od

in your

hearts, take heed of

frowardnefs, labour for meeknefs,

and kindnets,

that the Spirit ofGod

may

delight in

you,

for

that's very

futable

to

the

Spirit

ofGod, that

is

a

Dove.

I

con

-

feffe

I

had force thoughts

to

fpeak

of

the

vaine pleas

that

many

have for

their

paillon

and

frowardnefs,

but

I

confider for

that,

if

God

gives life

and

liberty,

in

going

on

in

the

handling of

this Sermon

of Chrill,

I

"hall

meet

with

that

again

in

the 22.

v.

of this Chap:

I

fay

unto

you,

whofoever

is

angry

with his

bro-

ther

without

a

caufe "hall

be

in danger

of thejudgement.

There-

fore

I leave thefe

thins

to

that place

:

But

now this one

thing

only

in

this

ufe of

reprehenfion,

and

that

is

to

labour

to

thew

thofe that profeife tbemfelves

Saints,

that

frowardnefs,

want

of meeknefs,

it

is

that that

is

as

much contrary

to

true

grace,

as alsnoff any

corruption that

can

be

named,

which

it

may

be they

little

thinke

of,

they

think

they

have angry and

paflionate

natures, they

are fomewhar hafly, but

they are

deli-

vered

from

other corruptions

thac

men do

wallow

in:know

that

a hafly

froward

fpirit

a

f

irit

that

is

not commanded

by this

grace

of

meeknefs,

fo

farre

as

it

prevailes

it

is

as

contrary

unto

true

grace almoll

as

any

thing

you

can think

of,

and

truly

there

may be

a

great deal ofiuspition whither there be true

grace

or

no in thofe

that

have

not

in

force meafure this

meeknfs

prevailing

in

them, but rather

paflion and frowardneffe, As

thus

Frowardnefs

and anger

is

contrary

to

true grace;

for

what is

it that

g ace

doth

in

the heart

when

it

firfl comes?

The

ñrfl

thing

is

to

fhew unto

the

foule

it's

owne vilenefs,

it's

owri

wretchednefs

and bafenefs by fin, and

the

danger that it's in

through