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292

C'cmforts

to

Chofe

that

hunger

after

Sanc7tficatian.

undermine this righteoufnefs, .hey

shall

never undöe thee

in

that

whic

-is_

thy righteoufnefs, thy happinefs, and herein

likewife is another excellency of this righteoufnefle.

t

6

y,

Lallly, This

righteoufnefle

is

nothing elfe

but

the

be-

ginning of Heaven. In

that golden

chain;

in

the

8

of

Romans,

there

is

no

mention of

faneti

;cation,

fan&itìcation

is

heaven

begun,

there's men

:ion

made

of

Calling,

of

Juf

ification,

of

Glorification,

but no

mention

of

Sanîti

ficatron, fo

that

Sandlift-

cation

it

is

heaven

begun,'us

not

only

the

way

to

Heaven but

Heaven

it

fell.:

Now certainly

this

is

very defireable

:

there-

fore

put

all

thefe

together,

and

we fhall underf

}and

the mean-

ingof that Scripture

in

Troy: i

z.

26.

The

righteous

is.

more

excellent then

his

neighbour:

He

is

more

excellent in that

he

is a

healthfullman

----

More excellent

in

that he bath the

Divine

nature

:

In

that

he hath

the

image

of God

----

In

that he

lives

the

life

of God

:

--

In

that he

is

made

par,

takers of exceeding great

and

precious promifes

:

-In

that

his

fins

are

pardoned:

--

In that

he is

accepted

by

the

Father

;

in this

the righteous

is more excellent

then his neigh-

sour

:

it

may

be

his

neighbour,

is

a

rich man,his Landlord,

his

Mailer, the

bell

in

the

parish, but he

a

poor

man,

yet if

godly

he

is

better

then

his

neighbour. though

his

neighbour

be

a

Lord,

a

Prince,

though he

be

never

fo

great

;

The

righteous

is

more

excellent then

his

neighbour;

for

you

that

hunger and

thirft after

this

righteoufnefle behold

what

a

glorious objedl

you have

here

which your

thirft

is

placed

upon.

From

this poynt abundance

of comfort

flowers

to

you

that

can

prove

your felves

to be

hungerers

and

thirflers

:

We

fee tome excellency

in

it, O

that

we

might

have

more

:

Do

you

fay

fo,

do

you

defire

that

you

might

have

more,

then

know.

Firfl,

That thefe

hungrings

of

thine

are

better

then

all

the

worlds

fillings,

thefe delires

are

better

then

all

the

cravings

of

worldlings. The worldly

man faith.

Who

will

thew us any

good,

and

thou fayefI,

Lord lift

thou

up

the fight of thy

countenance,

Lord

cloath

my-

oul with

righteoufnefle,

Lord bring

me

into

filch

a

condition that

I

may fland

with

boidnefl'e

at

the

Throne

of