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Motives

to

fhew

mercy.

3g.Ì:

-

the name

of

a righteous man ,

fhall

receive

a

righteous mans

re-

ward.

Be

inercifull to

thofe

that

are.

Gracious,you

may

come

to

have

as

great

a

reward

as

they.

You that are poore men

and

poore women,

will fry, we

can

doe

little

for

God,

we

can

be

im--loyed

but

little

in any

fervice for

God,

we are

weak

but

h

re

s

a

way

how

you

may

come

to

have

the

reward of

the Prophets of God,and the

moil eminent of

the

Saints, by

(hewing

works

of

mercy unto

them.

And that

thefe.

things

may

the rather

f

nke

into

yoíir

hearts,;..

labour

toprinciple

your

hearts

fully in

this,

That it's

a

Getter

thing

to

give

then

to

receive, you know

they

are

the-words of

Chrift;It will

be very hard

to get

this principle tn.o the hearts

of

many

people, That its-

a

more bleflèd thing

to

be inerdfull

to others, then

to

be

rich

to themfelves; yet that's

the'wif.

dome of

Chrift,

Chrift

faith fo, and

did

we

account

ofmercies

to

be'

better then

our

riches,

this

would

be

a

mighty help

to

the

works

of

mercy

;.

There's

many

people think, that

all

they

bellow

in works

of mercy

is

loft

;

No,

he

that giveth

to,

the

poor,

lendeth

to

the

Lord,

and he (hall have

It

agaiile;

It's

better a

great deale then

any

thing

he

cloth

In;oy

;

That that's

given

you

fhould

look upon

as

the

belt

parr

of

your Riches

:.

Tis

a

fpeech

of

an Ancient,

How much

more Glorious

id

it

to

doe good to

many, then

to

dwell

fumptuoafl

y.

_

Secondly,

If

you

would

have

thefe

things take ImpreiTion,

labour

to

make

the

times where you

your felfe

heretofore

have

had

need ofmercy, to be

as

prefent to

you when

you

fee

an

obje& of mercy, think,

was

I

never miferable

my

felfe,

was

I

neveran

objea

of

mercy

my

felfe,

did

I

never fee

need of

mercy

my

felfe.

.

Againe,

It

May

be I

-am

well

-now,.

and

all

well about

me,

may

not

I

be

an

object

of.

mercy

'ere long

;what if

I were

now

ita

that

Condition, that

all

comfort from

all

creatures

left me,

were taken

from

me

that

I

had

before,

what

if it were ío with

me now,

then

I

-would

prize mercy

;

Is

mercy

good

then to

you, and

is

it

not

good

now

:

O

make

thefe

tines

Reaall

to

you

Men

that

have

their

health and are

in

peace

and

profpe-

rtty,