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opened.

383

Blefed

are

the

pure

in

heart.

This

Chria tiiake the

rule of

bleffednefpe,

in

oppofition

ro,

the

way

of

the

mharifees

:

They made bleflednelìe

to

con(ii

iii outward

purity,

in

their outwardwa!hing;, but

faith

Chrifl,

never fatisfie your felves

in

any

ceremonial'

holineffe,

but

look

to

your

hearts,blefted

arc the

pure

in

heart ;

We

'hall

open:

this purity

of

heart

Pirt

,

What

this

purity of

heart is,

and

then

flaew you

what

a

bletled

thing

it

is

to

have

a

pure

heart.

Onely

premife'this,fhat

by

heart,

we

are

to

underhand not

onely

the

will

er atfedions,

but

all

the

facculties of

the foule,

the mind,

confcience, and thoughts,

all

is

to be

undertiood

by

heart

;

bletfed

are

thofe

who have

purity in

their

minds and

confciences, in

their thoughts,

wills

acid

affecIions.

Purity,

What's

that

?

Purity

coiififts

in

the

immixednef

e

of

any

thing

inferi'our,

when

a

thing

bath no

mixture of

any

thing

inferiour

to

its felfe

;

that we account

to be pure mettle

which

hath'not

any

thing bafer

then

it

fell

mixed with

ir, if

a

mettle

bath another

mettle

that

ì§

more excellent

then

it

felfe

mixed with

ir, that

doth not

make

it

impure,

it

may

be

pure

Rill,

as

if

Liver

hathGold

mixed with

it,

the

Liver

is

not made

impure

by

the mixture

of Gold,

but if

it

hath

led

or

Tin mixed

with

it,

its

made impure

:

So

the

foul

of man,

there

is

nothing

more excellent

but

God

himfelf,

now when

the

foule

is

mixt

with

the

Divine

nature.

then'its

made more excellent,

that's

the

perfecîion of

ir,but

if the

ioule

of

man

be mixed with

any

thing ofthe creature not

in odder

to

God,

then

'tis

impure,

there

is

a

mixture

of

fomthing

that

is

worfe

then

it felf

:

when

the

mind hath principles

that

are

beneath

a

right

rational( un-

derfianding,

and fo

when

the

thoughts have thofe things

rpix

that

are

beneath

the

excellency

of

alch

a

faculty

as

thinking and

meditating

is,

and fo

the will

and

ajfeÉ'n is, when they

have

a-

ny

thing mixt beneath

the

excellency of

their

faculty,

then

they

come

to

be impure,

and

the

more

the

thing

is

beneath

the

faul

that they are mixed with,

the more

impure

as

the

fin